The expulsion of the Jews from England in 1290Abrahams, Barnett Lionel
History
The expulsion of the Jews from England in 1290
Abrahams, Barnett Lionel
Jews -- Great Britain -- History
The method of conducting these two controversies showed that the
Dominicans were determined to use every possible weapon against the
Jews. The Talmud, a huge, heterogeneous and unedited compilation,
contains passages which are trivial and foolish, and others, written
by men who had memories of persecution fresh in their minds, which
express bitter hatred towards the “Gentiles,” that is, the Romans who
had taken Jerusalem, and had destroyed the nationality of the Jewish
race. It was easy for an opponent to pick out such passages, to assert
that what was said against the “Gentiles” expressed, not the feelings
of the victims of persecution against the Romans of the second century,
but the feelings of all Jews towards all non-Jews, at every time and
at every place, and to convince an uncritical audience that those who
held in honour the book that contained such passages were enemies of
religion, against whose influence it behoved all Christian powers to
guard the faithful. Similarly, by compelling the Jews to take part
in a discussion concerning the prophecies of the Old Testament, the
Dominicans imposed on them the choice between the two alternatives
of betraying their religion by acquiescing in what they believed to
be a false interpretation of their scripture, or else of proclaiming
publicly their disbelief in doctrines which were at the very foundation
of Christianity. The effect on the ruling classes in Europe of the
two discussions just mentioned must have been very great. And the
Dominicans were continually carrying on the same work, though, of
course, seldom before audiences so distinguished. Pablo, for example,
travelled about Spain and Provence, compelling the Jews, by virtue of
a royal edict that had been issued in his favour, to hold disputes
with him on matters of religion.[191] Many other members of the order
devoted their lives to the same pursuit,[192] and thus did their
best to fill the rulers of the Church with a dread of the terrible
consequences that the existence of Judaism threatened to the Christian
religion.
Public-domain text, read in full here on John Shaqi.
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