"Do so," said the thorough Northumbrian; "I like a story when it's weel put thegither. The gipsies were queer folk. I've heard my faither tell many a funny thing about them, when he used to whistle 'Felton Loanin,' which was made by awd piper Allan--Jamie's faither." And here the speaker struck up a lively air, which, to the stranger by the fire, seemed a sort of parody on the well-known tune of "Johnny Cope." The other then proceeded with his tale, thus:-- You have all heard of the celebrated Johnny Faa, the Lord and Earl of Little Egypt, who penetrated into Scotland in the reign of James IV., and with whom that gallant monarch was glad to conclude a treaty. Johnny was not only the king, but the first of the Faa gang of whom we have mention. I am not aware that gipsies get the name of Faas anywhere but upon the Borders; and though it is difficult to account for the name satisfactorily, it is said to have its origin from a family of the name of _Fall_ or _Fa'_, who resided here (in Rothbury), and that their superiority in their cunning and desperate profession, gave the same cognomen to all and sundry who followed the same mode of life upon the Borders. One thing is certain, that the name _Faa_ not only was given to individuals whose surname might be _Fall_, but to the Winters and Clarkes--_id genus omne_--gipsy families well known on the Borders. Since waste lands, which were their hiding-places and resorts, began to be cultivated, and especially since the sun of knowledge snuffed out the taper of superstition and credulity, most of them are beginning to form a part of society, to learn trades of industry, and live with men. Those who still prefer their father's vagabond mode of life--finding that, in the northern counties, their old trade of fortune-telling is at a discount, and that thieving has thinned their tribe and is dangerous--now follow the more useful and respectable callings of muggers, besom-makers, and tinkers. I do not know whether, in etiquette, I ought to give precedence to the besom-maker or tinker; though, as compared with them, I should certainly suppose that the "muggers" of the present day belong to the Faa aristocracy; if it be not that they, like others, derive their nobility from descent of blood rather than weight of pocket--and that, after all, the mugger with his encampment, his caravans, horses, crystal, and crockery, is but a mere wealthy plebeian or _bourgeois_ in the vagrant community.-- But to my tale. On a dark and tempestuous night in the December of 1628, a Faa gang requested shelter in the out-houses of the laird of Clennel. The laird himself had retired to rest; and his domestics being fewer in number than the Faas, feared to refuse them their request.