The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
It is possible, by good government, to keep a society always quiet
in itself, but nobody can ensure peace from without for ever. The
society may have occasion to extend their limits further, and enlarge
their territories, or others may invade theirs, or something else
will happen that man must be brought to fight; for how civilized
soever men may be, they never forget that force goes beyond reason:
The politician now must alter his measures, and take off some of
man's fears; he must strive to persuade him, that all what was told
him before of the barbarity of killing men ceases, as soon as these
men are enemies to the public, and that their adversaries are neither
so good nor so strong as themselves. These things well managed will
seldom fail of drawing the hardiest, the most quarrelsome, and the
most mischievous into combat; but unless they are better qualified,
I will not answer for their behaviour there: If once you can make
them undervalue their enemies, you may soon stir them up to anger,
and while that lasts they will fight with greater obstinacy than any
disciplined troops: But if any thing happens that was unforeseen,
and a sudden great noise, a tempest, or any strange or uncommon
accident that seems to threaten them, intervenes, fear seizes them,
disarms their anger, and makes them run away to a man.
This natural courage, therefore, as soon as people begin to have more
wit, must be soon exploded. In the first place, those that have felt
the smart of the enemy's blows, will not always believe what is said to
undervalue him, and are often not easily provoked to anger. Secondly,
anger consisting in an ebullition of the spirits, is a passion of no
long continuance (ira furor brevis est), and the enemies, if they
withstand the first shock of these angry people, have commonly the
better of it. Thirdly, as long as people are angry, all counsel and
discipline are lost upon them, and they can never be brought to use
art or conduct in their battles. Anger then, without which no creature
has natural courage, being altogether useless in a war to be managed
by stratagem, and brought into a regular art, the government must
find out an equivalent for courage that will make men fight.
Public-domain text, read in full here on John Shaqi.
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