The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Since the first edition of this book, several have attacked me with
demonstrations of the certain ruin, which excessive luxury must bring
upon all nations, who yet were soon answered, when I showed them the
limits within which I had confined it; and therefore, that no reader
for the future may misconstrue me on this head, I shall point at the
cautions I have given, and the provisos I have made in the former,
as well as this present impression, and which, if not overlooked,
must prevent all rational censure, and obviate several objections
that otherwise might be made against me. I have laid down as maxims
never to be departed from, that the [3] poor should be kept strictly
to work, and that it was prudence to relieve their wants, but folly
to cure them; that agriculture [4] and fishery should be promoted in
all their branches, in order to render provisions, and consequently
labour cheap. I have named [5] ignorance as a necessary ingredient
in the mixture of society: from all which it is manifest that I could
never have imagined, that luxury was to be made general through every
part of a kingdom. I have likewise required [6] that property should
be well secured, justice impartially administered, and in every thing
the interest of the nation taken care of: but what I have insisted
on the most, and repeated more than once, is the great regard that
is to be had to the balance of trade, and the care the legislature
ought to take, that the yearly [7] imports never exceed the exports;
and where this is observed, and the other things I spoke of are not
neglected, I still continue to assert that no foreign luxury can
undo a country: the height of it is never seen but in nations that
are vastly populous, and there only in the upper part of it, and the
greater, that is, the larger still in proportion must be the lowest,
the basis that supports all, the multitude of working poor.
Public-domain text, read in full here on John Shaqi.
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