Let a man be as charitable as it is possible for him to be without forfeiting his reason or good sense: can he think otherwise, but that this famous physician did, in the making of his will, as in every thing else, indulge his darling passion, entertaining his vanity with the happiness of the contrivance? when he thought on the monuments and inscriptions, with all the sacrifices of praise that would be made to him, and, above all, the yearly tribute of thanks, of reverence, and veneration that would be paid to his memory, with so much pomp and solemnity; when he considered, how in all these performances, wit and invention would be racked, art and eloquence ransacked to find out encomiums suitable to the public spirit, the munificence and the dignity of the benefactor, and the artful gratitude of the receivers; when he thought on, I say, and considered these things, it must have thrown his ambitious soul into vast ecstasies of pleasure, especially when he ruminated on the duration of his glory, and the perpetuity he would by this means procure to his name. Charitable opinions are often stupidly false; when men are dead and gone, we ought to judge of their actions, as we do of books, and neither wrong their understanding nor our own. The British Æsculapius was undeniably a man of sense, and if he had been influenced by charity, a public spirit, or the love of learning, and had aimed at the good of mankind in general, or that of his own profession in particular, and acted from any of these principles, he could never have made such a will; because so much wealth might have been better managed, and a man of much less capacity would have found out several better ways of laying out the money. But if we consider, that he was as undeniably a man of vast pride, as he was a man of sense, and give ourselves leave only to surmise, that this extraordinary gift might have proceeded from such a motive, we shall presently discover the excellency of his parts, and his consummate knowledge of the world: for, if a man would render himself immortal, be ever praised and deified after his death, and have all the acknowledgment, the honours, and compliments paid to his memory, that vain glory herself could wish for, I do not think it in human skill to invent a more effectual method. Had he followed arms, behaved himself in five-and-twenty sieges, and as many battles, with the bravery of an Alexander, and exposed his life and limbs to all the fatigues and dangers of war for fifty campaigns together; or devoting himself to the muses, sacrificed his pleasure, his rest, and his health to literature, and spent all his days in a laborious study, and the toils of learning; or else, abandoning all worldly interest, excelled in probity, temperance, and austerity of life, and ever trod in the strictest path of virtue, he would not so effectually have provided for the eternity of his name, as after a voluptuous life, and the luxurious gratification of his passions, he