The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
has now done without any trouble or self denial, only by the choice
in the disposal of his money, when he was forced to leave it.
A rich miser, who is thoroughly selfish, and would receive the interest
of his money, even after his death, has nothing else to do than to
defraud his relations, and leave his estate to some famous university;
they are the best markets to buy immortality at with little merit:
in them knowledge, wit, and penetration are the growth, I had almost
said the manufacture of the place: there men are profoundly skilled
in human nature, and know what it is their benefactors want; and
their extraordinary bounties shall always meet with an extraordinary
recompence, and the measure of the gift is ever the standard of
their praises, whether the donor be a physician or a tinker, when
once the living witnesses that might laugh at them are extinct. I can
never think on the anniversary of the thanksgiving-day decreed to a
great man, but it puts me in mind of the miraculous cures, and other
surprising things that will be said of him a hundred years hence;
and I dare prognosticate, that before the end of the present century,
he will have stories forged in his favour (for rhetoricians are never
upon oath) that shall be as fabulous, at least, as any legends of
the saints.
Of all this our subtle benefactor was not ignorant; he understood
universities, their genius, and their politics, and from thence
foresaw and knew, that the incense to be offered to him would not
cease with the present or few succeeding generations, and that it
would not only for the trifling space of three or four hundred years,
but that it would continue to be paid to him through all changes and
revolutions of government and religion, as long as the nation subsists,
and the island itself remains.
It is deplorable that the proud should have such temptations to wrong
their lawful heirs: For when a man in ease and affluence, brim-full
of vain glory, and humoured in his pride by the greatest of a polite
nation, has such an infallible security in petto for an everlasting
homage and adoration to his manes to be paid in such an extraordinary
manner, he is like a hero in battle, who, in feasting of his own
imagination, tastes all the felicity of enthusiasm. It buys him up
in sickness, relieves him in pain, and either guards him against,
or keeps from his view all the terrors of death, and the most dismal
apprehensions of futurity.
Public-domain text, read in full here on John Shaqi.
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