The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
It is manifest, then, that many different causes concur, and several
scarce avoidable evils contribute to the misfortune of being pestered
with pilferers, thieves, and robbers, which all countries ever were,
and ever will be, more or less, in and near considerable towns, more
especially vast and overgrown cities. It is opportunity makes the
thief; carelessness and neglect in fastening doors and windows, the
excessive tenderness of juries and prosecutors, the small difficulty
of getting a reprieve and frequency of pardons; but above all, the
many examples of those who are known to be guilty, are destitute both
of friends and money, and yet by imposing on the jury, baffling the
witnesses, or other tricks and stratagems, find out means to escape
the gallows. These are all strong temptations that conspire to draw
in the necessitous, who want principle and education.
To these you may add as auxiliaries to mischief, an habit of sloth and
idleness, and strong aversion to labour and assiduity, which all young
people will contract that are not brought up to downright working,
or at least kept employed most days in the week, and the greatest part
of the day. All children that are idle, even the best of either sex,
are bad company to one another whenever they meet.
It is not, then, the want of reading and writing, but the concurrence
and complication of more substantial evils, that are the perpetual
nursery of abandoned profligates in great and opulent nations; and
whoever would accuse ignorance, stupidity, and dastardness, as the
first, and what the physicians call the procataric cause, let him
examine into the lives, and narrowly inspect the conversations and
actions of ordinary rogues and our common felons, and he will find
the reverse to be true, and that the blame ought rather to be laid
on the excessive cunning and subtlety, and too much knowledge in
general, which the worst of miscreants and the scum of the nation
are possessed of.
Human nature is every where the same: genius, wit, and natural parts,
are always sharpened by application, and may be as much improved
in the practice of the meanest villany, as they can in the exercise
of industry, or the most heroic virtue. There is no station of life,
where pride, emulation, and the love of glory may not be displayed. A
young pick-pocket, that makes a jest of his angry prosecutor, and
dextrously wheedles the old justice into an opinion of his innocence,
is envied by his equals, and admired by all the fraternity. Rogues
have the same passions to gratify as other men, and value themselves
on their honour and faithfulness to one another, their courage,
intrepidity, and other manly virtues, as well as people of better
professions; and in daring enterprises, the resolution of a robber
may be as much supported by his pride, as that of an honest soldier,
who fights for his country.
Public-domain text, read in full here on John Shaqi.
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