The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
The evils then we complain of, are owing to quite other causes than
what we assign for them. Men must be very wavering in their sentiments,
if not inconsistent with themselves, that at one time will uphold
knowledge and learning to be the most proper means to promote religion,
and defend at another, that ignorance is the mother of devotion.
But if the reasons alleged for this general education are not the true
ones, whence comes it, that the whole kingdom, both great and small,
are so unanimously fond of it? There is no miraculous conversion to be
perceived among us, no universal bent to goodness and morality that
has on a sudden overspread the island; there is as much wickedness
as ever, charity is as cold, and real virtue as scarce: the year
seventeen hundred and twenty, has been as prolific in deep villany,
and remarkable for selfish crimes and premeditated mischief, as can
be picked out of any century whatever; not committed by poor ignorant
rogues, that could neither read nor write, but the better sort of
people as to wealth and education, that most of them were great
masters in arithmetic, and lived in reputation and splendor. To say,
that when a thing is once in vogue, the multitude follows the common
cry, that charity schools are in fashion in the same manner as hooped
petticoats, by caprice, and that no more reason can be given for
the one than the other, I am afraid will not be satisfactory to the
curious, and at the same time I doubt much, whether it will be thought
of great weight by many of my readers, what I can advance besides.
The real source of this present folly, is certainly very abstruse and
remote from sight; but he that affords the least light in matters of
great obscurity, does a kind office to the inquirers. I am willing to
allow, that in the beginning, the first design of those schools, was
good and charitable; but to know what increases them so extravagantly,
and who are the chief promoters of them now, we must make our search
another way, and address ourselves to the rigid party-men, that
are zealous for their cause, either episcopacy or presbytery; but
as the latter are but the poor mimicks of the first, though equally
pernicious, we shall confine ourselves to the national church, and
take a turn through a parish that is not blessed yet with a charity
school.--But here I think myself obliged in conscience to ask pardon of
my reader, for the tiresome dance I am going to lead him, if he intends
to follow me, and therefore I desire, that he would either throw away
the book and leave me, or else arm himself with the patience of Job,
to endure all the impertinences of low life; the cant and tittle-tattle
he is like to meet with before he can go half a street's length.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account