The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Among the middling people of all trades there are bigots who have a
superstitious awe for a gown and cassock: of these there are multitudes
that feel an ardent desire of having a son promoted to the ministry of
the gospel, without considering what is to become of them afterwards;
and many a kind mother in this kingdom, without consulting her own
circumstances or her child's capacity, transported with this laudable
wish, is daily feasting on this pleasing thought, and often before her
son is twelve years old, mixing maternal love with devotion, throws
herself into ecstasies and tears of satisfaction, by reflecting on the
future enjoyment she is to receive from seeing him stand in a pulpit,
and, with her own ears, hearing him preach the word of God. It is to
this religious zeal, or at least the human frailties that pass for
and represent it, that we owe the great plenty of poor scholars the
nation enjoys. For, considering the inequality of livings, and the
smallness of benefices up and down the kingdom, without this happy
disposition in parents of small fortune, we could not possibly be
furnished from any other quarter with proper persons for the ministry,
to attend all the cures of souls, so pitifully provided for, that no
mortal could live upon them that had been educated in any tolerable
plenty, unless he was possessed of real virtue, which it is foolish
and indeed injurious, we should more expect from the clergy than we
generally find it in the laity.
The great care I would take to promote that part of learning which
is more immediately useful to society, should not make me neglect
the more curious and polite, but all the liberal arts, and every
branch of literature should be encouraged throughout the kingdom,
more than they are, if my wishing could do it. In every county, there
should be one or more large schools, erected at the public charge,
for Latin and Greek, that should be divided into six or more classes,
with particular masters in each of them. The whole should be under
the care and inspection of some men of letters in authority, who would
not only be titular governors, but actually take pains at least twice
a-year, in hearing every class thoroughly examined by the master of it,
and not content themselves with judging of the progress the scholars
had made for the themes and other exercises that had been made out
of their sight.
Public-domain text, read in full here on John Shaqi.
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