The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
There are many examples of women that have excelled in learning, and
even in war, but this is no reason we should bring them all up to Latin
and Greek, or else military discipline, instead of needle-work and
housewifery. But there is no scarcity of sprightliness or natural
parts among us, and no soil and climate has human creatures to
boast of better formed, either inside or outside, than this island
generally produces. But it is not wit, genius, or docility we want,
but diligence, application, and assiduity.
Abundance of hard and dirty labour is to be done, and coarse living
is to be complied with: where shall we find a better nursery for these
necessities than the children of the poor? none, certainly, are nearer
to it or fitter for it: Besides that the things I called hardships,
neither seem nor are such to those who have been brought up to them,
and know no better. There is not a more contented people among us,
than those who work the hardest, and are the least acquainted with
the pomp and delicacies of the world.
These are truths that are undeniable; yet I know few people will
be pleased to have them divulged; what makes them odious, is an
unreasonable vein of petty reverence for the poor, that runs through
most multitudes, and more particularly in this nation, and arises from
a mixture of pity, folly, and superstition. It is from a lively sense
of this compound, that men cannot endure to hear or see any thing said
or acted against the poor; without considering how just the one, or
insolent the other. So a beggar must not be beat, though he strikes
you first. Journeymen tailors go to law with their masters, and are
obstinate in a wrong cause, yet they must be pitied; and murmuring
weavers must be relieved, and have fifty silly things done to humour
them, though in the midst of their poverty they insult their betters,
and, on all occasions, appear to be more prone to make holidays and
riots than they are to working or sobriety.
Public-domain text, read in full here on John Shaqi.
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