The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
As by discouraging idleness with art and steadiness, you may compel the
poor to labour without force; so, by bringing them up in ignorance,
you may inure them to real hardships, without being ever sensible
themselves that they are such. By bringing them up in ignorance,
I mean no more, as I have hinted long ago, than that, as to worldly
affairs, their knowledge should be confined within the verge of their
own occupations, at least that we should not take pains to extend
it beyond those limits. When by these two engines we shall have made
provisions, and consequently labour cheap, we must infallibly outsell
our neighbours; and at the same time increase our numbers. This is
the noble and manly way of encountering the rivals of our trade,
and by dint of merit outdoing them at foreign markets.
To allure the poor, we make use of policy in some cases with
success. Why should we be neglectful of it in the most important point,
when they make their boast that they will not live as the poor of other
nations? If we cannot alter their resolution, why should we applaud
the justness of their sentiments against the common interest? I have
often wondered formerly how an Englishman that pretended to have the
honour and glory, as well as the welfare of his country at heart,
could take delight in the evening to hear an idle tenant that owed
him above a year's rent, ridicule the French for wearing wooden shoes,
when in the morning he had had the mortification of hearing the great
King William, that ambitious monarch, as well as able statesman, openly
own to the world, and with grief and anger in his looks, complain of
the exorbitant power of France. Yet I do not recommend wooden shoes,
nor do the maxims I would introduce require arbitrary power in one
person. Liberty and property I hope may remain secured, and yet the
poor be better employed than they are, though their children should
wear out their clothes by useful labour, and blacken them with country
dirt for something, instead of tearing them off their backs at play,
and daubing them with ink for nothing.
Public-domain text, read in full here on John Shaqi.
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