The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Laws and government are to the political bodies of civil societies,
what the vital spirits and life itself are to the natural bodies
of animated creatures; and as those that study the anatomy of dead
carcases may see, that the chief organs and nicest springs more
immediately required to continue the motion of our machine, are not
hard bones, strong muscles and nerves, nor the smooth white skin,
that so beautifully covers them, but small trifling films, and little
pipes, that are either overlooked or else seem inconsiderable to vulgar
eyes; so they that examine into the nature of man, abstract from art
and education, may observe, that what renders him a sociable animal,
consists not in his desire of company, good nature, pity, affability,
and other graces of a fair outside; but that his vilest and most
hateful qualities are the most necessary accomplishments to fit him
for the largest, and, according to the world, the happiest and most
flourishing societies.
The following Fable, in which what I have said is set forth at large,
was printed above eight years ago [1], in a six penny pamphlet,
called, The Grumbling Hive, or Knaves turn'd Honest; and being soon
after pirated, cried about the streets in a halfpenny sheet. Since
the first publishing of it, I have met with several that, either
wilfully or ignorantly mistaking the design, would have it, that
the scope of it was a satire upon virtue and morality, and the whole
wrote for the encouragement of vice. This made me resolve, whenever
it should be reprinted, some way or other to inform the reader of
the real intent this little poem was wrote with. I do not dignify
these few loose lines with the name of Poem, that I would have the
reader expect any poetry in them, but barely because they are rhyme,
and I am in reality puzzled what name to give them; for they are
neither heroic nor pastoral, satire, burlesque, nor heroi-comic;
to be a tale they want probability, and the whole is rather too
long for a fable. All I can say of them is, that they are a story
told in doggerel, which, without the least design of being witty,
I have endeavoured to do in as easy and familiar a manner as I was
able: the reader shall be welcome to call them what he pleases. It
was said of Montaigne, that he was pretty well versed in the defects
of mankind, but unacquainted with the excellencies of human nature:
if I fare no worse, I shall think myself well used.
Public-domain text, read in full here on John Shaqi.
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