The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
The fearful and cautious people, that are ever jealous of their
liberty, I know will cry out, that where the multitudes I speak of
should be kept in constant pay, property and privileges would be
precarious. But they might be answered, that sure means might be
found out, and such regulations made, as to the hands in which to
trust the management and direction of these labourers, that it would
be impossible for the prince, or any body else, to make an ill use
of their numbers.
What I have said in the four or five last paragraphs, I foresee,
will, with abundance of scorn, be laughed at by many of my readers,
and at best be called building castles in the air; but whether that
is my fault or theirs is a question. When the public spirit has left
a nation, they not only lose their patience with it, and all thoughts
of perseverance, but become likewise so narrow-souled, that it is a
pain for them even to think of things that are of uncommon extent,
or require great length of time; and whatever is noble or sublime
in such conjectures, is counted chimerical. Where deep ignorance
is entirely routed and expelled, and low learning promiscuously
scattered on all the people, self-love turns knowledge into cunning;
and the more this last qualification prevails in any country, the
more the people will fix all their cares, concern, and application,
on the time present, without regard of what is to come after them,
or hardly ever thinking beyond the next generation.
But as cunning, according to my Lord Verulam, is but left-handed
wisdom; so a prudent legislator ought to provide against this disorder
of the society, as soon as the symptoms of it appear, among which
the following are the most obvious. Imaginary rewards are generally
despised; every body is for turning the penny, and short bargains;
he that is diffident of every thing and believes nothing but what
he sees with his own eyes, is counted the most prudent; and in all
their dealings, men seem to act from no other principle than that
of the devil take the hindmost. Instead of planting oaks, that will
require a hundred and fifty years before they are fit to be cut down,
they build houses with a design that they shall not stand above twelve
or fourteen years. All heads run upon the uncertainty of things, and
the vicissitudes of human affairs. The mathematics become the only
valuable study, and are made use of in every thing, even where it
is ridiculous, and men seem to repose no greater trust in Providence
than they would in a broken merchant.
Public-domain text, read in full here on John Shaqi.
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