The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
To me it is a great pleasure, when I look on the affairs of human
life, to behold into what various, and often strangely opposite forms,
the hope of gain and thoughts of lucre shape men, according to the
different employments they are of, and stations they are in. How gay
and merry does every face appear at a well ordered ball, and what a
solemn sadness is observed at the masquerade of a funeral! but the
undertaker is as much pleased with his gains as the dancing-master:
both are equally tired in their occupations, and the mirth of the one
is as much forced as the gravity of the other is affected. Those who
have never minded the conversation of a spruce mercer, and a young
lady his customer that comes to his shop, have neglected a scene of
life that is very entertaining. I beg of my serious reader, that he
would, for a while, abate a little of his gravity, and suffer me to
examine these people separately, as to their inside, and the different
motives they act from.
His business is to sell as much silk as he can at a price by which
he shall get what he proposes to be reasonable, according to the
customary profits of the trade. As to the lady, what she would be
at is to please her fancy, and buy cheaper by a groat or sixpence
per yard than the things she wants are commonly sold at. From the
impression the gallantry of our sex has made upon her, she imagines
(if she be not very deformed) that she has a fine mien and easy
behaviour, and a peculiar sweetness of voice; that she is handsome,
and if not beautiful, at least more agreeable than most young women
she knows. As she has no pretensions to purchase the same things with
less money than other people, but what are built on her good qualities,
so she sets herself off to the best advantage her wit and discretion
will let her. The thoughts of love are here out of the case; so on
the one hand, she has no room for playing the tyrant, and giving
herself angry and peevish airs, and, on the other, more liberty of
speaking kindly, and being affable than she can have almost on any
other occasion. She knows that abundance of well-bred people come
to his shop, and endeavours to render herself as amiable as virtue
and the rules of decency allow of. Coming with such a resolution of
behaviour, she cannot meet with any thing to ruffle her temper.
Public-domain text, read in full here on John Shaqi.
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