The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Before her coach is yet quite stopped, she is approached by a
gentleman-like man, that has every thing clean and fashionable
about him, who in low obeisance pays her homage, and as soon as her
pleasure is known that she has a mind to come in, hands her into the
shop, where immediately he slips from her, and through a by-way that
remains visible only for half a moment, with great address entrenches
himself behind the counter: here facing her, with a profound reverence
and modish phrase, he begs the favour of knowing her commands. Let
her say and dislike what she pleases, she can never be directly
contradicted: she deals with a man in whom consummate patience is
one of the mysteries of his trade, and whatever trouble she creates
she is sure to hear nothing but the most obliging language, and has
always before her a cheerful countenance, where joy and respect seem
to be blended with good humour, and altogether make up an artificial
serenity more engaging than untaught nature is able to produce.
When two persons are so well met, the conversation must be very
agreeable, as well as extremely mannerly, though they talk about
trifles. While she remains irresolute what to take, he seems to be the
same in advising her; and is very cautious how to direct her choice;
but when once she has made it and is fixed, he immediately becomes
positive, that it is the best of the sort, extols her fancy, and
the more he looks upon it, the more he wonders he should not before
have discovered the pre-eminence of it over any thing he has in his
shop. By precept, example, and great application, he has learned
unobserved to slide into the inmost recesses of the soul, sound the
capacity of his customers, and find out their blind side unknown to
them: by all which he is instructed in fifty other stratagems to
make her over-value her own judgment as well as the commodity she
would purchase. The greatest advantage he has over her, lies in the
most material part of the commerce between them, the debate about the
price, which he knows to a farthing, and she is wholly ignorant of:
therefore he no where more egregiously imposes on her understanding;
and though here he has the liberty of telling what lies he pleases,
as to the prime cost, and the money he has refused, yet he trusts not
to them only; but, attacking her vanity, makes her believe the most
incredible things in the world, concerning his own weakness and her
superior abilities; he had taken a resolution, he says, never to part
with that piece under such a price, but she has the power of talking
him out of his goods beyond any body he ever sold to: he protests that
he loses by his silk, but seeing that she has a fancy for it, and is
resolved to give no more, rather than disoblige a lady he has such
an uncommon value for, he will let her have it, and only begs that
another time she will not stand so hard with him. In the mean time,
the buyer, who knows that she is no fool, and has a voluble tongue,
Public-domain text, read in full here on John Shaqi.
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