The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
No man needs to guard himself against blessings, but calamities
require hands to avert them. The amiable qualities of man put none
of the species upon stirring: his honesty, his love of company, his
goodness, content and frugality, are so many comforts to an indolent
society, and the more real and unaffected they are, the more they
keep every thing at rest and peace, and the more they will every
where prevent trouble and motion itself. The same almost may be said
of the gifts and munificence of Heaven, and all the bounties and
benefits of nature: this is certain, that the more extensive they
are, and the greater plenty we have of them, the more we save our
labour. But the necessities, the vices, and imperfections of man,
together with the various inclemencies of the air and other elements,
contain in them the seeds of all arts, industry and labours: it is
the extremities of heat and cold, the inconstancy and badness of
seasons, the violence and uncertainty of winds, the vast power and
treachery of water, the rage and untractableness of fire, and the
stubbornness and sterility of the earth, that rack our invention, how
we shall either avoid the mischiefs they may produce, or correct the
malignity of them, and turn their several forces to our own advantage
a thousand different ways; while we are employed in supplying the
infinite variety of our wants, which will ever be multiplied as our
knowledge is enlarged, and our desires increase. Hunger, thirst, and
nakedness, are the first tyrants that force us to stir: afterwards,
our pride, sloth, sensuality, and fickleness, are the great patrons
that promote all arts and sciences, trades, handicrafts and callings;
while the great task-masters, necessity, avarice, envy, and ambition,
each in the class that belongs to him, keep the members of the society
to their labour, and make them all submit, most of them cheerfully,
to the drudgery of their station; kings and princes not excepted.
The greater the variety of trades and manufactures the more operose
they are, and the more they are divided in many branches, the greater
numbers may be contained in a society without being in one another's
way, and the more easily they may be rendered a rich, potent, and
flourishing people. Few virtues employ any hands, and therefore they
may render a small nation good, but they can never make a great one. To
be strong and laborious, patient in difficulties, and assiduous in all
business, are commendable qualities; but as they do their own work,
so they are their own reward, and neither art nor industry have ever
paid their compliments to them; whereas the excellency of human thought
and contrivance, has been, and is yet no where more conspicuous than
in the variety of tools and instruments of workmen and artificers,
and the multiplicity of engines, that were all invented either to
assist the weakness of man, to correct his many imperfections, to
gratify his laziness, or obviate his impatience.
Public-domain text, read in full here on John Shaqi.
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