The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
of good sense, attempts to undermine the religion, and therefore the
content and quiet, the peace and happiness of his fellow-subjects,
by subtle and artful, and fallacious arguments and insinuations. May
Heaven avert those insufferable miseries, which the Church of
Rome would bring upon us! tyranny is the bane of human society,
and there is no tyranny heavier than that of the triple crown. And,
therefore, this free and happy people has justly conceived an utter
abhorrence and dread of Popery, and of every thing that looks like
encouragement or tendency to it; but they do also abhor and dread the
violence offered to Christianity itself, by our British Catilines,
who shelter their treacherous designs against it, under the false
colours of regard and good will to our blessed Protestant religion,
while they demonstrate, too plainly demonstrate, that the title of
Protestants does not belong to them, unless it can belong to those
who are in effect protestors against all religion.
And really the people cannot be much blamed for being a little
unwilling to part with their religion: for they tell ye that there is
a God; and that God governs the world; and that he is wont to bless or
blast a kingdom, in proportion to the degrees of religion or irreligion
prevailing in it. Your Lordship has a fine collection of books; and,
which is a finer thing still, you do certainly understand them,
and can turn to an account of any important affair in a trice. I
would therefore fain know, whether your Lordship can show, from
any writer, let him be as profane as the scribblers would have him,
that any one empire, kingdom, country, or province, great or small,
did not dwindle and sink, and was confounded, when it once failed of
providing studiously for the support of religion.
Public-domain text, read in full here on John Shaqi.
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