The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
The scribblers talk much of the Roman government, and liberty, and
the spirit of the old Romans. But it is undeniable, that their most
plausible talk of these things is all pretence, and grimace, and an
artifice to serve the purposes of irreligion; and by consequence to
render the people uneasy, and ruin the kingdom. For if they did in
reality esteem, and would faithfully recommend to their countrymen,
the sentiments and principles, the main purposes and practices of the
wise and prosperous Romans, they would, in the first place, put us
in mind, that old Rome was as remarkable for observing and promoting
natural religion, as new Rome has been for corrupting that which is
revealed. And as the old Romans did signally recommend themselves to
the favour of heaven, by their faithful care of religion; so were
they abundantly convinced, and did accordingly acknowledge, with
universal consent, that their care of religion was the great means
[8] of God's preserving the empire, and crowning it with conquest
and success, prosperity and glory. Hence it was, that when their
orators were bent upon exerting their utmost in moving and persuading
the people, upon any occasion, they ever put them in mind of their
religion, if that could be any way affected by the point in debate;
not doubting that the people would determine in their favour, if
they could but demonstrate, that the safety of religion depended
upon the success of their cause. And, indeed, neither the Romans,
nor any other nation upon earth, did ever suffer their established
religion to be openly ridiculed, exploded, or opposed: and I am sure,
your Lordship would not, for all the world, that this thing would be
done with impunity amongst us, which was never endured in the world
before. Did ever any man, since the blessed revelation of the gospel,
run riot upon Christianity, as some men, nay, and some few women
too, have lately done? must the devil grow rampant at this rate, and
not to be called coram nobis? Why should not he content himself to
carry off people in the common way, the way of cursing and swearing,
Sabbath breaking and cheating, bribery, and hypocrisy, drunkenness
and whoring, and such kind of things as he used to do? never let
him domineer in mens mouths and writings, as he does now, with loud,
tremendous infidelity, blasphemy and profaneness, enough to frighten
the King's subjects out of their wits. We are now come to a short
question: God or the devil? that is the word; and time will show, who
and who goes together. Thus much may be said at present, that those
have abundantly shown their spirit of opposition to sacred things,
who have not only inveighed against the national profession and
exercise of religion; and endeavoured, with bitterness and dexterity,
to render it odious and contemptible, but are solicitous to hinder
multitudes of the natives of this island from having the very seeds
of religion sown among them with advantage.
Public-domain text, read in full here on John Shaqi.
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