The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
These, and such things as these, are urged with the like bitterness,
and as little truth, in the book mentioned above, viz. The Fable of
the Bees; or, Private Vices, Public Benefits, &c. Catiline explodes
the fundamental articles of faith, impiously comparing the doctrine
of the blessed Trinity to fee-fa-fum: this profligate author of the
Fable is not only an auxiliary to Catiline in opposition to faith, but
has taken upon him to tear up the very foundations of moral virtue,
and establish vice in its room. The best physician in the world
did never labour more, to purge the natural body of bad qualities,
than this bumble-bee has done to purge the body-politic of good
ones. He himself bears testimony to the truth of this charge against
him: for when he comes to the conclusion of his book, he makes this
observation upon himself and his performance: "After this, I flatter
myself to have demonstrated, that neither the friendly qualities and
kind affections that are natural to man, nor the real virtues he is
capable of acquiring by reason and self-denial, are the foundation
of society; but that what we call evil in this world, moral as well
as natural, is the grand principle that makes us sociable creatures,
the solid basis, the life and support of all trades and employments
without exception: that there we must look for the true origin of all
arts and sciences, and that the moment evil ceases, the society must
be spoiled, if not totally dissolved."
Now, my Lord, you see the grand design, the main drift of Catiline and
his confederates; now the scene opens, and the secret springs appear;
now the fraternity adventure to speak out, and surely no band of men
ever dared to speak at this rate before; now you see the true cause of
all their enmity to the poor charity schools; it is levelled against
religion: religion, my Lord, which the schools are instituted to
promote, and which this confederacy is resolved to destroy; for the
schools are certainly one of the greatest instruments of religion and
virtue, one of the firmest bulwarks against Popery, one of the best
recommendations of this people to the Divine favour, and therefore
one of the greatest blessings to our country of any thing that has
been set on foot since our happy Reformation and deliverance from
the idolatry and tyranny of Rome. If any trivial inconvenience did
arise from so excellent a work, as some little inconvenience attends
all human institutions and affairs, the excellency of the work would
still be matter of joy, and find encouragement with all the wise
and the good, who despise such insignificant objections against it,
as other men are not ashamed to raise and defend.
Public-domain text, read in full here on John Shaqi.
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