The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
for to these laborious employments are the charity children generally,
if not always turned, as soon as they become capable of them: and
therefore Catiline may be pleased to retract his objection concerning
shop-keepers, or retailers of commodities, wherein he has affirmed,
that their employments, which he says ought to fall to the share of
children of their own degree, are mostly anticipated and engrossed
by the managers of the charity schools. He must excuse my acquainting
your Lordship, that this affirmation is in fact directly false, which
is an inconvenience very apt to fall upon his affirmations, as it has
particularly done upon one of them more, which I would mention. For he
is not ashamed roundly to assert, That the principles of our common
people are debauched in our charity schools, who are taught, as soon
as they can speak, to blabber out High-church and Ormond, and so are
bred up to be traitors before they know what treason signifies. Your
Lordship, and other persons of integrity, whose words are the faithful
representatives of their meaning, would now think, if I had not
given you a key to Catiline's talk, that he has been fully convinced,
that the children in the charity schools are bred up to be traitors.
My Lord, if any one master be suffered by the trustees to continue
in any charity school, against whom proof can be brought, that he is
disaffected to the government, or that he does not as faithfully teach
the children obedience and loyalty to the King, as any other duty in
the catechism, then I will gratify Catiline with a licence to pull down
the schools, and hang up the masters, according to his heart's desire.
Public-domain text, read in full here on John Shaqi.
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