The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Ful. The Dutch picture in the next room has nothing that is offensive:
but an Augean stable, even before Hercules had cleaned it, would be
less shocking to me than those fluted pillars; for nobody can please
my eye that affronts my understanding: When I desire a man to paint a
considerable history, which every body knows to have been transacted
at a country inn, does he not strangely impose upon me, because he
understands architecture, to draw me a room that might have served
for a great hall, or banqueting-house, to any Roman emperor? Besides,
that the poor and abject state in which our Saviour chose to appear
at his coming into the world, is the most material circumstance
of the history: it contains an excellent moral against vain pomp,
and is the strongest persuasive to humility, which, in the Italian,
are more than lost.
Hor. Indeed, Madam, experience is against you; and it is certain, that,
even among the vulgar, the representations of mean and abject things,
and such as they are familiar with, have not that effect, and either
breed contempt, or are insignificant: whereas vast piles, stately
buildings, roofs of uncommon height, surprising ornaments, and all the
architecture of the grand taste, are the fittest to raise devotion,
and inspire men with veneration, and a religious awe for the places
that have these excellencies to boast of. Is there ever a meeting-house
or barn to be compared to a fine cathedral, for this purpose?
Ful. I believe there is a mechanical way of raising devotion in silly
superstitious creatures; but an attentive contemplation on the works
of God, I am sure----
Cleo. Pray, cousin, say no more in defence of your low taste: The
painter has nothing to do with the truth of the history; his business
is to express the dignity of the subject, and, in compliment to his
judges, never to forget the excellency of our species: All his art
and good sense must be employed in raising that to the highest pitch;
Great masters do not paint for the common people, but for persons
of refined understanding: What you complain o£ is the effect of the
good manners and complaisance of the painter. When he had drawn the
Infant and the Madona, he thought the least glimpse of the ox and
the ass would be sufficient to acquaint you with the history: They
who want more fescuing, and a broader explanation, he does not desire
his picture should ever be shown to; for the rest, he entertains you
with nothing but what is noble and worthy your attention: You see he
is an architect, and completely skilled in perspective, and he shows
you how finely he can round a pillar, and that both the depth, and
the height of a space, may be drawn on a flat, with all the other
wonders he performs by his skill in that inconceivable mystery of
light and shadows.
Ful. Why then is it pretended that painting is an imitation of nature?
Public-domain text, read in full here on John Shaqi.
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