The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Hor. But what stress they lay upon it may be easily gathered from
the rest of their behaviour. The court of Rome is, without dispute,
the greatest academy of refined politics, and the best school to learn
the art of caballing: there ordinary cunning, and known stratagems,
are counted rusticity, and designs are pursued through all the mazes of
human subtlety. Genius there must give way to finesse, as strength does
to art in wrestling; and a certain skill some men have in concealing
their capacities from others, is of far greater use with them, than
real knowledge, or the soundest understanding. In the sacred college,
where every thing is auro venale, truth and justice bear the lowest
price: Cardinal Palavicini, and other Jesuits, that have been the
stanch advocates of the Papal authority, have owned with ostentation
the Politia religiosa della chiésa, and not hid from us the virtues
and accomplishments, that were only valuable among the Purpurati,
in whose judgment over-reaching, at any rate, is the highest honour,
and to be outwitted, though by the basest artifice, the greatest
shame. In conclaves, more especially, nothing is carried on without
tricks and intrigue; and in them the heart of man is so deep, and
so dark an abyss, that the finest air of dissimulation is sometimes
found to have been insincere, and men often deceive one another,
by counterfeiting hypocrisy. And is it credible, that holiness,
religion, or the least concern for spirituals, should have any share
in the plots, machinations, brigues, and contrivances of a society,
of which each member, besides the gratification of his own passions,
has nothing at heart but the interest of his party, right or wrong,
and to distress every faction that opposes it?
Cleo. These sentiments confirm to me what I have often heard, that
renegadoes are the most cruel enemies.
Hor. Was ever I a Roman Catholic?
Cleo. I mean from the social system, of which you have been the
most strenuous assertor; and now no man can judge of actions more
severely, and indeed less charitably, than yourself, especially of
the poor cardinals. I little thought, if once I quitted the scheme
of deformity, to have found an adversary in you; but we have both
changed sides it seems.
Hor. Much alike, I believe.
Cleo. Nay, what could any body think to hear me making the kindest
interpretations of things that can be imagined, and yourself doing
quite the reverse?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account