The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Hor. I do not pretend to defend every syllable that noble Lord has
wrote. His style is engaging, his language is polite, his reasoning
strong; many of his thoughts are beautifully expressed, and his
images, for the greatest part, inimitably fine. I may be pleased
with an author, without obliging myself to answer every cavil that
shall be made against him. As to what you call your imitation of him,
I have no taste in burlesque: but the laugh you would raise might be
turned upon you with less trouble than you seem to have taken. Pray,
when you consider the hard and dirty labours that are performed to
supply the mob with the vast quantities of strong beer they swill,
do not you discover social virtue in a drayman?
Cleo. Yes, and in a dray-horse too; at least as well as I can in some
great men, who yet would be very angry should we refuse to believe,
that the most selfish actions of theirs, if the society received
but the least benefit from them, were chiefly owing to principles of
virtue, and a generous regard to the public. Do you believe that, in
the choice of a Pope, the greatest dependence of the Cardinals, and
what they principally rely upon, is the influence of the Holy Ghost?
Hor. No more than I do transubstantiation.
Cleo. But if you had been brought up a Roman Catholic, you would
believe both.
Hor. I do not know that.
Cleo. You would, if you was sincere in your religion, as thousands
of them are, that are no more destitute of reason and good sense than
you or I.
Hor. I have nothing to say as to that: there are many things
incomprehensible, that yet are certainly true: These are properly the
objects of faith; and, therefore, when matters are above my capacity,
and really surpass my understanding, I am silent, and submit with
great humility: but I will swallow nothing which I plainly apprehend
to be contrary to my reason, and is directly clashing with my senses.
Cleo. If you believe a Providence, what demonstration can you have,
that God does not direct men in an affair of higher importance to
all Christendom, than any other you can name?
Hor. This is an ensnaring, and a very unfair question. Providence
superintends and governs every thing without exception. To defend
my negative, and give a reason for my unbelief, it is sufficient,
if I prove, that all the instruments, and the means they make use of
in those elections, are visibly human and mundane, and many of them
unwarrantable and wicked.
Cleo. Not all the means; because every day they have prayers, and
solemnly invoke the Divine assistance.
Public-domain text, read in full here on John Shaqi.
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