The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Cleo. The entertainment in general is abominable, and all the senses
suffer. I allow all this. The greasy heads, some of them bloody, the
jarring looks, and threatening, wild, and horrid aspects, that one
meets with in those ever-restless assemblies, must be very shocking to
the sight, and so indeed is every thing else that can be seen among
a rude and ragged multitude, that are covered with dirt, and have in
none of their pastimes one action that is inoffensive: but, after all,
vice and what is criminal, are not to be confounded with roughness
and want of manners, no more than politeness and an artful behaviour
ought to be with virtue or religion. To tell a premeditated falsehood
in order to do mischief, is a greater sin, than to give a man the lie,
who speaks an untruth; and it is possible, that a person may suffer
greater damage, and more injury to his ruin, from slander in the low
whisper of a secret enemy, than he could have received from all the
dreadful swearing and cursing, the most noisy antagonist could pelt
him with. Incontinence, and adultery itself, persons of quality are
not more free from all over Christendom, than the meaner people:
but if there are some vices, which the vulgar are more guilty of
than the better sort, there are others the reverse. Envy, detraction,
and the spirit of revenge, are more raging and mischievous in courts
than they are in cottages. Excess of vanity and hurtful ambition are
unknown among the poor; they are seldom tainted with avarice, with
irreligion never; and they have much less opportunity of robbing the
public than their betters. There are few persons of distinction, whom
you are not acquainted with: I desire, you would seriously reflect
on the lives of as many as you can think of, and next opera night on
the virtues of the assembly.
Hor. You make me laugh. There is a good deal in what you say; and I
am persuaded, all is not gold that glisters. Would you add any more?
Cleo. Since you have given me leave to talk, and you are such a
patient hearer, I would not slip the opportunity of laying before
you some things of high concern, that perhaps you never considered
in the light, which you shall own yourself they ought to be seen in.
Hor. I am sorry to leave you; but I have really business that must
be done to-night: it is about my law-suit, and I have stayed beyond
my time already: but if you will come and eat a bit of mutton with
me to-morrow, I will see nobody but yourself, and we will converse
as long as you please.
Cleo. With all my heart. I will not fail to wait on you.
THE SECOND
DIALOGUE
BETWEEN
HORATIO AND CLEOMENES
HORATIO.
Public-domain text, read in full here on John Shaqi.
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