The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
As to the first, I mean the branch of modesty, that has a general
pretension to chastity for its object, it consists in a sincere and
painful endeavour, with all our faculties, to stifle and conceal before
others, that inclination which nature has given us to propagate our
species. The lessons of it, like those of grammar, are taught us
long before we have occasion for, or understand the usefulness of
them; for this reason children often are ashamed, and blush out of
modesty, before the impulse of nature I hint at makes any impression
upon them. A girl who is modestly educated, may, before she is two
years old, begin to observe how careful the women she converses with,
are of covering themselves before men; and the same caution being
inculcated to her by precept, as well as example, it is very probable
that at six she will be ashamed of showing her leg, without knowing
any reason why such an act is blameable, or what the tendency of it is.
To be modest, we ought, in the first place, to avoid all unfashionable
denudations: a woman is not to be found fault with for going with
her neck bare, if the custom of the country allows of it; and when
the mode orders the stays to be cut very low, a blooming virgin may,
without fear of rational censure, show all the world:
How firm her pouting breasts, that white as snow,
On th' ample chest at mighty distance grow.
But to suffer her ancle to be seen, where it is the fashion for
women to hide their very feet, is a breach of modesty; and she
is impudent, who shows half her face in a country where decency
bids her to be veiled. In the second, our language must be chaste,
and not only free, but remote from obscenities, that is, whatever
belongs to the multiplication of our species is not to be spoke of,
and the least word or expression, that, though at a great distance,
has any relation to that performance, ought never to come from our
lips. Thirdly, all postures and motions that can any ways sully the
imagination, that is, put us in mind of what I have called obscenities,
are to be forbore with great caution.
Public-domain text, read in full here on John Shaqi.
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