The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Hor. I am ashamed of my weakness and your civility: you have not been
mistaken in the hints you speak of; what you have said has certainly
made a great impression upon me, and I have endeavoured to examine
myself: but, as you say, it is a severe task to do it faithfully. I
desired you to dine with me on purpose, that we might talk of these
things. It is I that have offended, and it is I that ought to ask
pardon for the ill manners I have been guilty of; but you know the
principles I have always adhered to; it is impossible to recede from
them at once. I see great difficulties, and now and then a glimpse of
truth, that makes me start: I sometimes feel great struggles within;
but I have been so used to derive all actions that are really good from
laudable motives, that as soon as I return to my accustomed way of
thinking, it carries all before it. Pray bear with my infirmities. I
am in love with your fine gentleman, and I confess, I cannot see how
a person so universally good, so far remote from all selfishness, can
act in such an extraordinary manner every way, but from principles of
virtue and religion. Where is there such a landlord in the world? If
I am in an error, I shall be glad to be undeceived. Pray inform me,
and say what you will, I promise you to keep my temper, and I beg of
you speak your mind with freedom.
Cleo. You have bid me before say what I would, and when I did,
you seemed displeased; but since you command me I will try once
more.----Whether there is or ever was such a man as I have described,
in the world, is not very material: but I will easily allow, that most
people would think it less difficult to conceive one, than to imagine
that such a clear and beautiful stream could flow from so mean and
muddy a spring, as an excessive thirst after praise, and an immoderate
desire of general applause from the most knowing judges; yet it is
certain, that great parts and extraordinary riches may compass all this
in a man, who is not deformed, and has had a refined education; and
that there are many persons naturally no better than a thousand others,
who by the helps mentioned, might attain to those good qualities and
accomplishments, if they had but resolution and perseverance enough,
to render every appetite and every faculty subservient to that one
predominant passion, which, if continually gratified, will always
enable them to govern, and, if required, to subdue all the rest
without exception, even in the most difficult cases.
Public-domain text, read in full here on John Shaqi.
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