The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Cleo. By no means; nor have I advanced any thing that is ill natured
or uncharitable: for I have not said, that if I found a gentleman
in possession of all the things I mentioned, I would give his rare
endowments this turn, and think all his perfections derived from no
better stock, than an extraordinary love of glory. What I argue for,
and insist upon, is, the possibility that all these things might
be performed by a man from no other views, and with no other helps,
than those I have named: nay, I believe moreover, that a gentleman
so accomplished, all his knowledge and great parts notwithstanding,
may himself be ignorant, or at least not well assured of the motive
he acts from.
Hor. This is more unintelligible than any thing you have said yet;
why will you heap difficulties upon one another, without solving
any? I desire you would clear up this last paradox, before you do
any thing else.
Cleo. In order to obey you, I must put you in mind of what happens
in early education, by the first rudiments of which, infants are
taught in the choice of actions to prefer the precepts of others
to the dictates of their own inclinations; which, in short, is no
more than doing as they are bid. To gain this point, punishments and
rewards are not neglected, and many different methods are made use of;
but it is certain, that nothing proves more often effectual for this
purpose, or has a greater influence upon children, than the handle
that is made of shame; which, though a natural passion, they would
not be sensible of so soon, if we did not artfully rouse and stir
it up in them, before they can speak or go: by which means, their
judgment being then weak, we may teach them to be ashamed of what we
please, as soon as we can perceive them to be any ways affected with
the passion itself: but as the fear of shame is very insignificant,
where there is but little pride, so it is impossible to augment the
first, without increasing the latter in the same proportion.
Hor. I should have thought that this increase of pride would render
children more stubborn and less docile.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account