The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Hor. Without doubt, I make no manner of scruple about what you said
last; and I told you before that it was an admirable character,
and pleased me exceedingly. That I took notice of your making your
gentleman so very godly as you did, was because it is not common;
but I intended it not as a reflection. One thing, indeed, there was
in which I differed from you; but that was merely speculative; and,
since I have reflected on what you have answered me, I do not know but
I may be in the wrong, as I should certainly believe myself to be,
if there really was such a man, and he was of the contrary opinion:
to such a fine genius I would pay an uncommon deference, and with
great readiness submit my understanding to his superior capacity. But
the reasons you give why those effects which you ascribe to pride,
are not more common, the cause being so universal, I think are
insufficient. That men are prompted to follow different ends, as their
inclinations differ, I can easily allow; but there are great numbers
of rich men that are likewise of a quiet and indolent disposition,
and moreover very desirous of being thought fine gentlemen. How comes
it, that among so many persons of high birth, princely estates, and
the most refined education, as there are in Christendom, that study,
travel, and take great pains to be well accomplished, there is not
one, to whom all the good qualities, and every thing you named,
could be applied without flattery?
Cleo. It is very possible that thousands may aim at this, and not
one of them succeed to that degree: in some, perhaps the predominant
passion is not strong enough entirely to subdue the rest: love or
covetousness may divert others: drinking, gaming, may draw away many,
and break in upon their resolution; they may not have strength to
persevere in a design, and steadily to pursue the same ends; or they
may want a true taste or knowledge of what is esteemed by men of
judgment; or, lastly, they may not be so thoroughly well-bred, as is
required to conceal themselves on all emergencies: for the practical
part of dissimulation is infinitely more difficult than the theory:
and any one of these obstacles is sufficient to spoil all, and hinder
the finishing of such a piece.
Hor. I shall not dispute that with you: but all this while you have
proved nothing; nor given the least reason why you should imagine,
that a man of a character, to all outward appearance so bright and
beautiful, acted from vicious motives. You would not condemn him
without so much as naming the cause why you suspect him.
Public-domain text, read in full here on John Shaqi.
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