The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Hor. You are too hasty: it happened before company; in such cases,
friends, or any gentlemen present, should interpose and take care,
that if threatening words ensue, they are, by the civil authority, both
put under arrest; and before they came to uncourteous language, they
ought to have been parted by friendly force, if it were possible. After
that, overtures may be made of reconciliation with the nicest regard
to the point of honour.
Cleo. I do not ask for directions to prevent a quarrel; what you say
may be done, or it may not be done: The good offices of friends may
succeed, and they may not succeed. I am to make what suppositions I
think fit within the verge of possibility, so they are reasonable and
consistent with the character I have drawn: can we not suppose these
two persons in such a situation that you yourself would advise your
friend to send his adversary a challenge?
Hor. Without doubt such a thing may happen.
Cleo. That is enough. After that a duel must ensue, in which,
without determining any thing, the fine gentleman, we will say,
behaves himself with the utmost gallantry.
Hor. To have suspected or supposed otherwise would have been
unreasonable.
Cleo. You see, therefore, how fair I am. But what is it, pray, that
so suddenly disposes a courteous sweet-tempered man, for so small an
evil, to seek a remedy of that extreme violence? But above all, what
is it that buoys up and supports him against the fear of death? for
there lies the greatest difficulty.
Hor. His natural courage and intrepidity, built on the innocence of
his life, and the rectitude of his manners.
Cleo. But what makes so just and prudent a man, that has the good
of society so much at heart, act knowingly against the laws of his
country?
Hor. The strict obedience he pays to the laws of honour, which are
superior to all others.
Cleo. If men of honour would act confidently, they ought all to be
Roman Catholics.
Hor. Why, pray?
Cleo. Because they prefer oral tradition to all written laws: for
nobody can tell when, in what king's or emperor's reign, in what
country, or by what authority these laws of honour were first enacted:
it is very strange they should be of such force.
Hor. They are wrote and engraved in every ones breast that is a man of
honour: there is no denying of it; you are conscious of it yourself;
every body feels it within.
Public-domain text, read in full here on John Shaqi.
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