The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Cleo. Let them be wrote or engraved wherever you please, they are
directly opposite to and clashing with the laws of God; and if the
gentleman I described was as sincere in his religion as he appeared to
be, he must have been of an opinion contrary to yours; for Christians
of all persuasions are unanimous in allowing the divine laws to
be far above all other; and that all other considerations ought to
give way to them. How, and under what pretence can a Christian, who
is a man of sense, submit or agree to laws that prescribe revenge,
and countenance murder; both which are so expressly forbid by the
precepts of his religion?
Hor. I am no casuist: but you know, that what I say is true; and that,
among persons of honour, a man would be laughed at, that should make
such a scruple. Not but that I think killing a man to be a great sin,
where it can be helped; and that all prudent men ought to avoid the
occasion, as much as it is in their power. He is highly blameable who
is the first aggressor, and gives the affront; and whoever enters upon
it out of levity, or seeks a quarrel out of wantonness, ought to be
hanged. Nobody would choose it, who is not a fool; and yet, when it
is forced upon one, all the wisdom in the world cannot teach him how
to avoid it. It has been my case you know: I shall never forget the
reluctancy I had against it; but necessity has no law.
Cleo. I saw you that very morning, and you seemed to be sedate and
void of passion: you could have no concern.
Hor. It is silly to show any at such times; but I know best what I
felt; the struggle I had within was unspeakable: it is a terrible
thing. I would then have given a considerable part of my estate,
that the thing which forced me into it had not happened; and yet,
upon less provocation, I would act the same part again to-morrow.
Cleo. Do you remember what your concern was chiefly about?
Hor. How can you ask? It is an affair of the highest importance that
can occur in life; I was no boy; it was after we came from Italy;
I was in my nine and twentieth year, had very good acquaintance,
and was not ill received: a man of that age, in health and vigour,
who has seven thousand a-year, and the prospect of being a peer of
England, has no reason to quarrel with the world, or wish himself out
of it. It is a very great hazard a man runs in a duel; besides the
remorse and uneasiness one must feel as long as he lives, if he has the
misfortune of killing his adversary. It is impossible to reflect on
all these things, and at the same time resolve to run those hazards
(though there are other considerations of still greater moment),
without being under a prodigious concern.
Cleo. You say nothing about the sin.
Hor. The thoughts of that, without doubt, are a great addition; but
the other things are so weighty of themselves, that a man's condition
at such a time, is very perplexed without further reflection.
Public-domain text, read in full here on John Shaqi.
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