The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Line 201. ----The very poor
Liv'd better than the rich before.
If we trace the most flourishing nations in their origin, we shall
find, that in the remote beginnings of every society, the richest and
most considerable men among them were a great while destitute of a
great many comforts of life that are now enjoyed by the meanest and
most humble wretches: so that many things which were once looked upon
as the invention of luxury, are now allowed, even to those that are so
miserably poor as to become the objects of public charity, nay, counted
so necessary, that we think no human creature ought to want them.
In the first ages, man, without doubt, fed on the fruits of the earth,
without any previous preparation, and reposed himself naked like other
animals on the lap of their common parent: whatever has contributed
since to make life more comfortable, as it must have been the result
of thought, experience, and some labour, so it more or less deserves
the name of luxury, the more or less trouble it required, and deviated
from the primitive simplicity. Our admiration is extended no farther
than to what is new to us, and we all overlook the excellency of things
we are used to, be they never so curious. A man would be laughed at,
that should discover luxury in the plain dress of a poor creature, that
walks along in a thick parish gown, and a coarse shirt underneath it;
and yet what a number of people, how many different trades, and what a
variety of skill and tools must be employed to have the most ordinary
Yorkshire cloth? What depth of thought and ingenuity, what toil and
labour, and what length of time must it have cost, before man could
learn from a seed, to raise and prepare so useful a product as linen.
Must that society not be vainly curious, among whom this admirable
commodity, after it is made, shall not be thought fit to be used even
by the poorest of all, before it is brought to a perfect whiteness,
which is not to be procured but by the assistance of all the elements,
joined to a world of industry and patience? I have not done yet: can we
reflect not only on the cost laid out upon this luxurious invention,
but likewise on the little time the whiteness of it continues, in
which part of its beauty consists, that every six or seven days at
farthest it wants cleaning, and while it lasts is a continual charge
to the wearer; can we, I say, reflect on all this, and not think it
an extravagant piece of nicety, that even those who receive alms of
the parish, should not only have whole garments made of this operose
manufacture, but likewise that as soon as they are soiled, to restore
them to their pristine purity, they should make use of one of the
most judicious as well as difficult compositions that chemistry
can boast of; with which, dissolved in water by the help of fire,
the most detersive, and yet innocent lixivium is prepared that human
industry has hitherto been able to invent?
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