The Fables of Phædrus: Literally translated into English prose with notes — John Shaqi
The Fables of Phædrus: Literally translated into English prose with notesPhaedrus
General
The Fables of Phædrus: Literally translated into English prose with notes
Phaedrus
Fables, Latin -- Translations into English
Whoever has once become notorious by base fraud, even if he speaks the
truth, gains no belief. To this, a short Fable of Æsop bears witness.
A Wolf indicted a Fox upon a charge of theft; the latter denied that she
was amenable to the charge. Upon this, the Ape sat as judge between
them; and when each of them had pleaded his cause, the Ape is said to
have pronounced {this} sentence: “You, {Wolf}, appear not to have lost
what you demand; I believe that you, {Fox}, have stolen what you so
speciously deny.”
FABLE XI.
THE ASS AND THE LION HUNTING.
A dastard, who in his talk brags of his prowess, and is devoid of
courage,[11] imposes upon strangers, but is the jest of all who know
him.
A Lion having resolved to hunt in company with an Ass, concealed him in
a thicket, and at the same time enjoined him to frighten the wild beasts
with his voice, to which they were unused, while he himself was to catch
them as they fled. Upon this, Long-ears, with all his might, suddenly
raised a cry, and terrified the beasts with {this} new cause of
astonishment.[12] While, in their alarm, they are flying to the
well-known outlets, they are overpowered by the dread onset of the Lion;
who, after he was wearied with slaughter, called forth the Ass {from his
retreat}, and bade him cease his clamour. On this the other, in his
insolence, {inquired}: “What think you of the assistance given by my
voice?” “Excellent!” said {the Lion}, “so much so, that if I had not
been acquainted with your spirit and your race, I should have fled in
alarm like {the rest}.”
[Footnote I.11: _Devoid of courage_)--Ver. 1. Burmann suggests,
with great probability, that Phædrus had here in mind those
braggart warriors, who have been so well described by Plautus and
Terence, under the characters of Pyrgopolynices and Thraso.]
[Footnote I.12: _This new cause of astonishment_)--Ver. 8. Never
having heard the voice of an ass in the forests before.]
FABLE XII.
THE STAG AT THE STREAM.
This story shows that what you contemn is often found of more utility
than what you load with praises.
A Stag, when he had drunk at a stream, stood still, and gazed upon his
likeness in the water. While there, in admiration, he was praising his
branching horns, and finding fault with the extreme thinness of his
legs, suddenly roused by the cries of the huntsmen, he took to flight
over the plain, and with nimble course escaped the dogs. Then a wood
received the beast; in which, being entangled and caught by his horns,
the dogs began to tear him to pieces with savage bites. While dying, he
is said to have uttered these words: “Oh, how unhappy am I, who now too
late find out how useful to me were the things that I despised; and what
sorrow the things I used to praise, have caused me.”
FABLE XIII.
THE FOX AND THE RAVEN.
He who is delighted at being flattered with artful words, {generally}
pays the ignominious penalty of a late repentance.
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