The Athenians erected a statue to the genius of Æsop, and placed him, though a slave, upon an everlasting pedestal, that all might know that the way to fame is open to all, and that glory is not awarded to birth but to merit. Since another[17] has prevented me from being the first, I have made it my object, a thing which still lay in my power, that he should not be the only one. Nor is this envy, but emulation; and if Latium shall favour my efforts, she will have still more {authors} whom she may match with Greece. {But} if jealousy shall attempt to detract from my labours, still it shall not deprive me of the consciousness of deserving praise. If my attempts reach your ears, and {your} taste relishes {these} Fables, as being composed with skill, {my} success {then} banishes every complaint. But if, on the contrary, my learned labours fall into the hands of those whom a perverse nature has brought to the light of day, and {who} are unable to do anything except carp at their betters, I shall endure my unhappy destiny[18] with strength of mind, until Fortune is ashamed of her own injustice. [Footnote II.17: _Since another_)--Ver. 5. He probably refers to Æsop: though Heinsius thinks that he refers to C. Mecænas Melissus, mentioned by Ovid, in his Pontic Epistles, B. iv., El. xvi., l. 30, a freedman of Mecænas, who compiled a book of jests partly from the works of Æsop. Burmann, however, ridicules this supposition.] [Footnote II.18: _Unhappy destiny_)--Ver. 17. The words “fatale exitium” have been considered as being here inappropriately used. It is very doubtful whether the last part of this Epilogue is genuine.] BOOK III. THE PROLOGUE. TO EUTYCHUS.[1]