[Footnote III.15: _Who knows me_)--Ver. 7. Burmann thinks that the author covertly hints here at the habits of the Emperor Tiberius in his old age, who still hankered after those vicious indulgences which had been his main pursuits in his former days; or else that the Poet simply refers to human life, in the same spirit in which Seneca, Ep. lvii., calls old age, “fæx vitæ,” “the lees of life.” Others again suppose that Phædrus alludes to his own old age, and means that those who knew him when this Fable was written, may judge from their present acquaintance with him what he must have been in his younger days. Heinsius thinks that it refers to the present state of servitude of Phædrus, compared with his former liberty; but, if he was manumitted, as generally supposed, by Augustus, and this Fable was not written till after the death of Sejanus, that cannot be the case.] FABLE II. THE PANTHER AND THE SHEPHERD. Repayment in kind is generally made by those who are despised. A Panther[16] had once inadvertently fallen into a pit. The rustics saw her; some belaboured her with sticks, others pelted her with stones; while some, on the other hand, moved with compassion, seeing that she must die even though no one should hurt her, threw her some bread to sustain existence. Night comes on apace; homeward they go without concern, making sure of finding her dead on the following day. She, however, after having recruited her failing strength, with a swift bound effected her escape from the pit, and with hurried pace hastened to her den. A few days intervening, she sallies forth, slaughters the flocks, kills the shepherds themselves, and laying waste every side, rages with unbridled fury. Upon this those who had shown mercy to the beast, alarmed for their safety, made no demur to the loss {of their flocks, and} begged only for their lives. But she {thus answered them}: “I remember him who attacked me with stones, {and} him who gave me bread; lay aside your fears; I return as an enemy to those {only} who injured me.” [Footnote III.16: _A Panther_)--Ver. 2. Some have suggested, Burmann and Guyetus in the number, that by the Panther is meant Tiberius, who, during his banishment to the isle of Rhodes, occupied himself in studying how to wreak his vengeance upon his enemies at Rome, and, with the fury of the Panther, as soon as he had the opportunity, glutted his vengeance. This notion, however, seems more ingenious than well founded.] FABLE III. ÆSOP AND THE FARMER. One taught by experience is proverbially said to be more quick-{witted} than a wizard, but the reason is not told; which, now for the first time, shall be made known by my Fable.