The Fables of Phædrus: Literally translated into English prose with notesPhaedrus
General
The Fables of Phædrus: Literally translated into English prose with notes
Phaedrus
Fables, Latin -- Translations into English
[Footnote III.20: _On the cross_)--Ver. 10. The cross was
especially used as an instrument of punishment for malefactors of
low station, and, as we see here, sometimes on very trivial
occasions.]
FABLE VI.
THE FLY AND THE MULE.
A Fly sat on the pole of a chariot, and rebuking the Mule: “How slow you
are,” said she; “will you not go faster? Take care that I don’t prick
your neck with my sting.” The Mule made answer: “I am not moved by your
words, but I fear him who, sitting on the next seat, guides my yoke[21]
with his pliant whip, and governs my mouth with the foam-covered reins.
Therefore, cease your frivolous impertinence, for I well know when to go
at a gentle pace, and when to run.”
In this Fable, he may be deservedly ridiculed, who, without {any}
strength, gives utterance to vain threats.
[Footnote III.21: _Guides my yoke_)--Ver. 6. “Jugum meum;”
meaning, “me who bear the yoke.”]
FABLE VII.
THE DOG AND THE WOLF.
I will shew in a few words how sweet is Liberty.
A Wolf, quite starved with hunger, chanced to meet a well-fed Dog, and
as they stopped to salute each other, “Pray,” {said the Wolf}, “how is
it that you are so sleek? or on what food have you made so much flesh?
I, who am far stronger, am perishing with hunger.” The Dog frankly
{replied}: “You may enjoy the same condition, if you can render the like
service to your master.” “What {is it}?” said the other. “To be the
guardian of his threshold, {and} to protect the house from thieves at
night.” “I am quite ready for that,” {said the Wolf}; “at present I have
to endure snow and showers, dragging on a wretched existence in the
woods. How much more pleasant for me to be living under a roof, and, at
my ease, to be stuffed with plenty of victuals.” “Come along, then, with
me,” {said the Dog}. As they were going along, the Wolf observed the
neck of the Dog, where it was worn with the chain. “Whence comes this,
my friend?” “Oh, it is nothing.[22]” “Do tell me, though.” “Because I
appear to be fierce, they fasten me up in the day-time, that I may be
quiet when it is light, and watch when night comes; unchained at
midnight, I wander wherever I please. Bread is brought me without my
asking; from his own table my master gives me bones; the servants throw
me bits, and whatever dainties each person leaves; thus, without trouble
{on my part}, is my belly filled.” “Well, if you have a mind to go
anywhere, are you at liberty?” “Certainly not,” replied {the Dog}.
“{Then}, Dog, enjoy what you boast of; I would not be a king, to lose my
liberty.”
[Footnote III.22: _It is nothing_)--Ver. 17. “Nihil est.” This
was a form of expression used when they wished to cut short any
disagreable question, to which they did not think fit to give a
direct answer.]
FABLE VIII.
THE BROTHER AND SISTER.
Warned by this lesson, often examine yourself.
Public-domain text, read in full here on John Shaqi.
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