They who frequent taverns and gaming-houses, and keep bad company, should not wonder if they are reduced in a very short time to penury and want. The wretched young fellows who once addict themselves to such a scandalous course of life, scarcely think of or attend to any thing besides: they seem to have nothing else in their heads but how they may squander what they have got, and where they may get more when that is gone. They do not make the same use of their reason as other people, but like the jaundiced eye, view every thing in a false light, and having turned a deaf ear to all advice, and pursued their unaltered course until all their property is irrecoverably lost, when at length misery forces upon them a sense of their situation, they still lay the blame upon any cause but the right one--their own extravagance and folly; like the Prodigal in the fable, who would not have considered a solitary occurrence as a general indication of the season, had not his own wicked desires blinded his understanding. [Illustration] [Page 13] THE COLLIER AND THE FULLER. The Collier and the Fuller being old acquaintances, happened upon a time to meet together, and the latter being but ill provided with a habitation, was invited by the former to come and live in the same house with him. I thank you, my dear friend, replied the Fuller, for your kind offer; but it cannot be, for if I were to dwell with you, whatever I should take pains to scour and make clean in the morning, the dust of you and your coals would blacken and defile before night. APPLICATION. It is of no small importance in life to be cautious what company we keep, and with whom we enter into friendship; for though we are ever so well disposed ourselves, and free from vice, yet if those with whom we frequently converse, are engaged in a lewd, wicked course, it will be almost impossible for us to escape being drawn in with them. If we are truly wise, and would shun those rocks of pleasure upon which so many have split, we should forbid ourselves all manner of commerce and correspondence with those who are steering a course, which reason tells us is not only not for our advantage, but would end in our destruction. All the virtue we can boast of, will not be sufficient to insure our safety, if we embark in bad company; for though our philosophy were such as would preserve us from being tainted and infected with their manners, yet their characters would twist and entwine themselves along with ours, in so intricate a fold, that the world would not take the trouble to unravel and separate them. Reputation is of a blending nature, like water; that which is derived from the clearest spring, if it chance to mix with a foul current, runs on undistinguished, in one muddy stream, and must ever partake of the colour and condition of its associate. [Illustration] [Illustration] [Page 15] THE HUSBANDMAN AND HIS SONS.