The Fables of Æsop, and Others: With Designs on Wood — John Shaqi
The Fables of Æsop, and Others: With Designs on WoodAesop
General
The Fables of Æsop, and Others: With Designs on Wood
Aesop
Fables -- Translations into English; Fables, Greek -- Translations into English
We often make a false estimate, in preferring our ornamental talents
to our useful ones, and are apt to place our love and admiration on
wrong objects. When our vanity is stronger than our reason, show and
ostentation find easy admission into our hearts, and we are much fonder
of specious trifles than useful plainness. But the truest mark of
wisdom is to estimate things at their just value, and to know whence
the most solid advantages may be derived: otherwise, like the Stag in
the Fable, we may happen to admire those accomplishments which are
not only of no real use, but often prove prejudicial to us, while we
despise those things on which our safety may depend. He that does not
know himself, will often form a false judgment upon other matters that
most materially concern him; and thus it fares with many, who suffer
themselves to be deluded with the false pomp of high life, and whose
vanity prompts them to conceive they possess talents which qualify them
to shine in that circle, into which, had they judged rightly, they
never would have entered, but rather have applied themselves to improve
other qualifications, which might have insured their own happiness, and
have rendered them useful members of society.
[Illustration] [Page 21]
THE LEOPARD AND THE FOX.
The Leopard, one day, took it into his head to value himself upon the
great variety and beauty of his spots, and truly he saw no reason why
even the Lion should take place of him, since he could not shew so
beautiful a skin. As for the rest of the wild beasts of the forest, he
treated them all without distinction in the most haughty and disdainful
manner. But the Fox being among them, went up to him with a great deal
of spirit and resolution, and told him that he was mistaken in the
value he was pleased to set upon himself, since people of judgment were
not used to form their opinion of merit from an outside appearance, but
by considering the good qualities and endowments with which the mind
was stored within.
APPLICATION.
Public-domain text, read in full here on John Shaqi.
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