The Fables of Æsop, and Others: With Designs on Wood — John Shaqi
The Fables of Æsop, and Others: With Designs on WoodAesop
General
The Fables of Æsop, and Others: With Designs on Wood
Aesop
Fables -- Translations into English; Fables, Greek -- Translations into English
THE TWO POTS.
An earthen Pot, and one of brass, standing together upon the brink of
a river, were both carried away by the sudden rise of the water. The
earthen Pot shewed some uneasiness, fearing he should be broken; but
his companion of brass bade him be under no apprehension, as he would
take care of him. Oh! replies the other, keep as far off as you can, I
entreat you: it is you I am most afraid of; for whether the stream dash
you against me, or me against you, I am sure to be the sufferer, and,
therefore, I beg of you do not let us come near one another.
APPLICATION.
A man of moderate fortune, who is contented with what he has, and finds
he can live happily upon it, should be particularly guarded against
the ill-judged ambition of associating with the rich and powerful, for
what in them is œconomy, would in him be the height of extravagance;
and at the very time they honour him with their countenance, they are
leading him on to his ruin. People of equal conditions may float down
the current of life without hurting each other; but it is no easy
matter to steer one’s course in company with the great, so as to escape
without a bulge: neither is it desirable to live in the neighbourhood
of a very great man; for whether we ignorantly trespass upon him, or he
knowingly encroach upon us, we are sure to be the sufferers.
[Illustration]
[Illustration] [Page 27]
THE MOLE AND HER DAM.
The young Mole snuffed up her nose, and told her Dam she smelt an odd
kind of a smell. Bye and bye, O strange! says she, what a noise there
is in my ears, as if ten thousand hammers were going. A little after,
she was at it again: look, look, what is that I see yonder? it is just
like the flame of a fiery furnace. The Dam replied, pray child hold
your idle tongue; and if you would have us allow you any sense at all,
do not affect to shew more than nature has given you.
APPLICATION.
By affectation, we aim at being thought to possess some accomplishment
which we have not, or at shewing what we have, in a conceited
ostentatious manner. There is scarcely any species of ridiculous
behaviour, which is not derived from it; it grows out of folly and
insincerity; it derogates from genius; it is the bane of beauty, and
diminishes its charms; it is disagreeable to others, and hurtful to the
person who uses it; it detracts from some real possession, and makes
qualities that would otherwise pass well enough, appear nauseous and
offensive; and whoever indulges in it, may be sure to lay themselves
open, and call forth the attention of others to notice their vanity.
To cure ourselves of affectation, we have only to call in the aids of
truth and sincerity, which will cut off the whole train of its follies
at one stroke.
[Illustration]
[Illustration] [Page 29]
THE GOAT, THE KID, AND THE WOLF.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account