The Fables of Æsop, and Others: With Designs on Wood — John Shaqi
The Fables of Æsop, and Others: With Designs on WoodAesop
General
The Fables of Æsop, and Others: With Designs on Wood
Aesop
Fables -- Translations into English; Fables, Greek -- Translations into English
The man that carries about with him the plague of a restless mind, can
never be pleased; he is ever shifting and changing, and is in truth
not so weary of his condition as of himself. Seldom or never contented
with his lot, he is ever hunting after happiness where it is not to
be found, without ever looking for it where it is. He indulges in the
strange propensity of his nature, which leads him to suppose that his
own lot is the most miserable, and therefore concludes that any change
he can make must be for the better. He loses sight of the virtues of
patience, constancy, and resignation, and seems not to know that every
station in life has its real or imaginary inconveniences; and that
it is better to bear with those which we are accustomed to endure,
and of which we know the utmost extent, than by aiming at the seeming
advantages of another way of life, to subject ourselves to all its
hidden miseries.
[Illustration]
[Illustration] [Page 81]
ÆSOP AND THE IMPERTINENT FELLOW.
Æsop having occasion to go out to seek a light to kindle his fire, went
from house to house for some time before he could succeed; but having
at last got what he wanted, he posted back in haste with his lighted
candle in his hand. An impudent Fellow, leaving his companions, caught
hold of Æsop by the sleeve, and would fain have shewn off his wit, and
been arch upon him. Hey day! oh, rare Æsop! says he, what occasion for
a candle, old boy! what, are you going to light the sun to bed? Let me
alone, says Æsop, for with it I am looking for an honest man.
APPLICATION.
It is plain that our old philosopher in the Fable did not take the
impertinent fellow for an honest man, and he gave him to understand
that it required a good light to find out one who fully came up to
that character; and he might have added, that the world very much
abounded with ignorant and impudent ones, who, with their empty
nonsense, which they call wit, often unseasonably interrupt men of
thought and business: for to those whose minds are wholly intent upon
matters of importance, nothing is so offensive as the intrusion of a
fool. Men of eminent parts and great natural abilities, make their
appearance in the world only now and then. These qualifications are
the gift of Providence, and seem to be intended to throw fresh lights
on the understandings of mankind; but in all the gradations from these
downwards, it is in the power of every one to improve their manners,
and integrity is within the reach of those of the meanest capacity, if
they will endeavour to amend their lives, and take it for their guide.
[Illustration]
[Illustration] [Page 83]
THE FORESTER AND THE LION.
Public-domain text, read in full here on John Shaqi.
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