The story of the rise of the Manchu dynasty is like a romance, and no parallel to it is to be found in the pages of history. In the middle of the sixteenth century there was no Manchu Empire, and the Manchus themselves were wild, uncultured barbarians without any written language, living in caves which they hollowed in the earth, and engaged in constant warfare with other tribes living like themselves in the northern part of that country which we call Manchuria, the central and southern part being inhabited by the Chinese. In the year 1559 Noorhachu was born, with the prospect of becoming ruler over six little hamlets; by the year 1616 he had conquered all the adjacent tribes and founded the Manchu kingdom, receiving from the “great Ministers” the title of Ying Ming—“brave and illustrious.” Noorhachu’s military conquests and singular political sagacity alarmed the Chinese, whose frequent attacks and whose murder of his father and grandfather had roused his deep-seated enmity. He prepared an army of picked men, and drew up a paper of “seven hates,” addressed to the Emperor of China. Instead of despatching it to the Emperor, he addressed it to Heaven, burning the document with full sacrificial rites, after which he started his campaign (1617) by attacking the Chinese in the territory east of Moukden. In the midst of this campaign he was recalled to his capital, Hingking, by the news that a Chinese army of 200,000 men was approaching. On reaching Moukden this force divided into four armies of equal size: they were all in turn defeated by the smaller forces of Noorhachu within the space of five days, the number of killed being computed at 45,000. After one month’s rest he led his victorious troops to the conquest of Moukden and Liao Yang, and at the latter place he built a palace for himself and made it the seat of government. Noorhachu, or as he was afterwards styled, Taidsoo = the Great Ancestor, was far-sighted enough to recognise that his only means of holding the large territory which he had won was by wise and good administration, and in this he was successful. In 1625 he retired to Moukden and made it his capital; in the following year he died there, after an unsuccessful campaign against the Chinese. They were led by a determined general who brought (for the first time) “terrific western cannon” against him, which had been cast by Jesuit missionaries. [Illustration: FOO LING TOMB, MOUKDEN]