It was here that the skunk did his good work (I say “the skunk,” for
there was only one on the farm that summer, I think). I would go into
the field morning after morning to count the holes he had made during
the night in his hunt for the grubs. One morning I got over a hundred
holes, all of them dug since last sundown, and each hole representing
certainly one grub, possibly more; for the skunk would hear or smell
his prey at work in the soil before attempting to dig.
A hundred grubs for one night, by one skunk! It took me only a little
while to figure out the enormous number of grubs that a fair-sized
family of skunks would destroy in a summer. A family of skunks would
rid my farm of the pest in a single summer and make inroads on the
grubs of the entire community.
Ah! the community! the ignorant, short-sighted, nature-hating
community! What chance had a family of skunks in this community? And
the fire of my mission burned hot within me.
And so did my desire for more skunks. My hay crop was short, was
_nil_, in fact, for the hayfield was as barren of green as the
hen-yard. I had to have it ploughed and laid down again to grass. And
all because of this scarcity of skunks.
Now, as the green of the springing blades began to show through the
melting snow, it was with immense satisfaction that I thought of the
three skunks under the stump. That evening I went across to my
neighbor’s, the milkman’s, and had a talk with him over the
desirability, the necessity indeed, of encouraging the skunks about
us. I told him a good many things about these harmless and useful
animals that, with all his farming and chicken-raising, he had never
known.
But these rural folk are quite difficult. It is hard to teach them
anything worth while, so hopelessly surrounded are they with
things--common things. If I could only get them into a college
class-room--removed some way from hens and hoes--I might, at least,
put them into a receptive attitude. But that cannot be. Perhaps,
indeed, I demand too much of them. For, after all, it takes a
naturalist, a lover of the out-of-doors, to appreciate the beautiful
adjustments in nature. A mere farmer can hardly do it. One needs a
keen eye, but a certain aloofness of soul also, for the deeper
meaning and poetry of nature. One needs to spend a vacation, at least,
in the wilderness and solitary place, where no other human being has
ever come, and there, where the animals know man only as a brother, go
to the school of the woods and study the wild folk, one by one, until
he discovers them personally, temperamentally, all their likes and
dislikes, their little whimseys, freaks, and fancies--all of this,
there, far removed from the cankering cares of hens and chickens, for
the sake of the right attitude toward nature.
Public-domain text, read in full here on John Shaqi.
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