We are utilizing these arid lands, reclaiming the desert for a garden,
with an effort of hands and a daring of soul, that fall hardly short
of the original creative work which made the world--as if the divine
fiat had been: “In our image, to have dominion; to subdue the earth;
and to finish the work we leave undone.” And while we are finishing
these acres and planting them with fruit at so lavish a cost, shall we
continue stupidly and criminally to rob, despoil, and leave for dead
these eleven thousand acres of natural clam garden on the
Massachusetts coast? If a vast irrigating work is the divine in man,
by the same token are the barren mountain slopes, the polluted and
shrunken rivers, the ravished and abandoned plough-lands, and these
lifeless flats of the shore the devils in him--here where no
reclaiming is necessary, where the rain cometh down from heaven, and
twice a day the tides flow in from the hills of the sea!
There are none of us here along the Atlantic coast who do not think
with joy of that two-hundred-and-fifty-thousand-acre garden new-made
yonder in the distant West. It means more, and cheaper, and still
fairer fruit for us of the East; more musk-melons, too, we hope; but
we know that it cannot mean more clams. Yet the clam, also, is good.
Man cannot live on irrigated fruit alone. He craves clams--clams as
juicy as a Redlands Bartlett, but fresh with the salty savor of
wind-blown spray.
And he shall have them, for the clam farm--the restocked, restored
flat of earlier times--has passed the stage of theory and experiment,
being now in operation on the New England shore, a producing and very
paying property.
The clam farm is not strictly a new venture, however, but up to the
present it has been a failure, because, in the first place, the times
were not ripe for it; the public mind lacked the necessary education.
Even yet the state, and the local town authorities, give the
clam-farmer no protection. He can obtain the state’s written grant to
plant the land to clams, but he can get no legal protection against
his neighbor’s digging the clams he plants. And the farm has failed,
because, in the second place, the clam-farmer has lacked the necessary
energy and imagination. A man who for years has made his bread and
butter and rubber boots out of land belonging to everybody and to
nobody, by simply digging in it, is the last man to build a fence
about a piece of land and _work_ it. Digging is only half as hard as
“working”; besides, in promiscuous digging one is getting clams that
one’s neighbor might have got, and there is something better than mere
clams in that.
Public-domain text, read in full here on John Shaqi.
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