Like the Renaissance, the Industrial Revolution was a movement
destined to change the very course of human thought. Mechanical
invention contributed to the force of the earlier movement—the
invention of printing and of the mariner’s compass—so that side by
side with the scholars restoring to the world its lost heritage of
learning, craftsmen and sailors played their parts in printing the
books by which the learning was disseminated, and in manning the
ships that discovered new continents. The Renaissance, however, was
essentially an intellectual movement to which mechanical invention
was merely an aid, while the Industrial Revolution was due in an
important measure to machinery. The movement began in the cotton
industry, but soon a similar expansion occurred in all other
manufactures. Machinery made possible a vast production; and the
steam engine, first applied to manufacture, later became the means of
distributing the commodities.
The Industrial Revolution, thus springing from the sudden growth in
the use of machinery, occasioned not only economic but political
and social results. On the economic side, the effect was to extend
old industries and to create new ones, as well as to revolutionize
the methods of the production and distribution of wealth. On the
social side it created new classes of men, breaking down the barriers
of ancient feudalism, and on the political side it led to the
enfranchisement of the working classes. The Industrial Revolution
accomplished for England what the political revolution did for
France, but by more peaceful means. Yet not alone in France was
the event achieved in blood—for the Factory as well as the Terror
had its victims. The history of the factory is no dry summary of
patent rights and inventions, inventories of cotton and cotton
goods, abstracts of ledgers, journals, cash-books, and pay-rolls,—it
is a human story,—_laissez-faire_, over-production, enlightened
selfishness, were no abstract terms, but vital human problems.
Public-domain text, read in full here on John Shaqi.
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