In the neighbourhood of Snowdon the fairies were believed to live
beneath the lakes, from which they sometimes came forth, especially on
misty days, and children used to be warned not to stray away from their
homes in that sort of weather, lest they should be kidnapped by them.
These fairies were not Christians, and they were great thieves. They
were fond of bright colours. They were sharp of hearing, and no word
that reached the wind would escape them. If a fairy's proper name was
discovered, the fairy to whom it belonged felt baffled.[47]
Some characteristics of the fairies seem to argue an ancient race, while
other characteristics betray their origin in the workshop of the
imagination; but generally speaking, the fairies are heterogeneous,
consisting partly of the divinities of glens and forests and mountains,
and partly of an early race of men more or less caricatured and equipped
by fable with impossible attributes.[48]
JESUS COLLEGE, OXFORD,
_October_ 1910.
Our field of research in the Land of Arthur includes all the coast
counties save Cardiganshire, from Anglesey on the north to
Glamorganshire on the south. At the very beginning of our investigation
of the belief in the _Tylwyth Teg_, or 'Fair Folk' in the Isle of
Anglesey or Mona, the ancient stronghold of the Druids, we shall see
clearly that the testimony offered by thoroughly reliable and prominent
native witnesses is surprisingly uniform, and essentially animistic in
its nature; and in passing southward to the end of Wales we shall find
the Welsh Fairy-Faith with this same uniformity and exhibiting the same
animistic background everywhere we go.
TESTIMONY OF AN ANGLESEY BARD
Mr. John Louis Jones, of Gaerwen, Anglesey, a native bard who has taken
prizes in various Eisteddfods, testifies as follows:--
_Tylwyth Teg's Visits._--'When I was a boy here on the island, the
_Tylwyth Teg_ were described as a race of little beings no larger than
children six or seven years old, who visited farm-houses at night after
all the family were abed. No matter how securely closed a house might
be, the _Tylwyth Teg_ had no trouble to get in. I remember how the old
folk used to make the house comfortable and put fresh coals on the fire,
saying, "Perhaps the _Tylwyth Teg_ will come to-night." Then the
_Tylwyth Teg_, when they did come, would look round the room and say,
"What a clean beautiful place this is!" And all the while the old folk
in bed were listening. Before departing from such a clean house the
_Tylwyth Teg_ always left a valuable present for the family.'
Public-domain text, read in full here on John Shaqi.
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