_Fairies of Upper Brittany._[86]--Principally in Upper Brittany, M.
Sébillot found rich folk-lore concerning _fées_, though some of his
material is drawn from peasants and fishermen who are not so purely
Celtic as those in Lower Brittany; and he very concisely summarizes the
various names there given to the fairy-folk as follows:--'They are
generally called _Fées_ (Fairies), sometimes _Fêtes_ (Fates), a name
nearer than _fées_ to the Latin _Fata_; _Fête_ (fem.) and _Fête_ (mas.)
are both used, and from _Fête_ is probably derived _Faito_ or _Faitaud_,
which is the name borne by the fathers, the husbands, or the children of
the _fées_ (Saint-Cast). Near Saint-Briac (Ille-et-Vilaine) they are
sometimes called _Fions_; this term, which is applied to both sexes,
seems also to designate the mischievous _lutins_ (sprites). Round the
Mené, in the cantons of Collinée and of Moncontour, they are called
_Margot la Fée_, or _ma Commère_ (my Godmother) _Margot_, or even the
_Bonne Femme_ (Good Woman) _Margot_. On the coast they are often enough
called by the name of _Bonnes Dames_ (Good Ladies), or of _nos Bonnes
Mères les Fées_ (our Good Mothers the Fairies); usually they are spoken
of with a certain respect.'[87] As the same authority suggests, probably
the most characteristic _Fées_ in Upper Brittany are the _Fées des
Houles_ (Fairies of the Billows); and traditions say that they lived in
natural caverns or grottoes in the sea-cliffs. They form a distinct
class of sea-fairies unknown elsewhere in France or Europe.[88] M.
Sébillot regards them as sea-divinities greatly rationalized. Associated
with them are the _fions_, a race of dwarfs having swords no bigger than
pins.[88] A pretty legend about magic buckwheat cakes, which in
different forms is widespread throughout all Brittany, is told of these
little cave-dwelling fairies:--
Like the larger _fées_ the _fions_ kept cattle; and one day a black cow
belonging to the _fions_ of Pont-aux-Hommes-Nées ate the buckwheat in
the field of a woman of that neighbourhood. The woman went to the
_fions_ to complain, and in reply to her a voice said: 'Hold your
tongue; you will be paid for your buckwheat!' Thereupon the _fions_ gave
the woman a cupful of buckwheat, and promised her that it would never
diminish so long as none should be given away. That year buckwheat was
very scarce, but no matter how many buckwheat cakes the woman and her
family ate there was never diminution in the amount of the fairy
buckwheat. At last, however, the unfortunate hour came. A rag-gatherer
arrived and asked for food. Thoughtlessly the woman gave him one of her
buckwheat cakes, and suddenly, as though by magic, all the rest of the
buckwheat disappeared for ever.
Public-domain text, read in full here on John Shaqi.
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