My own experience is that beliefs in the _Sidhe_ (pronounced Shee)
folk, and in other denizens of the invisible world is, in many places,
rapidly dying. In reading folk-lore collections like those of Mr. Wentz
and others, one is naturally inclined to exaggerate the extent and depth
of these traditions. They certainly still exist, and can be found if you
go to search for them; but they often exist almost as it were by
sufferance, only in spots, and are ceasing to be any longer a power.
Near my home in a western county (County Roscommon) rises gently a
slope, which, owing to the flatness of the surrounding regions, almost
becomes a hill, and is a conspicuous object for many miles upon every
side. The old people called it in Irish _Mullach na Sidhe_. This name is
now practically lost, and it is called Fairymount. So extinct have the
traditions of the _Sidhe_-folk, who lived within the hill, become, that
a high ecclesiastic recently driving by asked his driver was there an
Irish name for the hill, and what was it, and his driver did not know.
There took place a few years ago a much talked of bog-slide in the
neighbouring townland of Cloon-Sheever (_Sidhbhair_ or _Siabhra_), 'the
Meadow of the Fairies,' and many newspaper correspondents came to view
it. One of the natives told a sympathetic newspaper reporter, 'Sure we
always knew it was going to move, that's why the place is named
Cloon-Sheever, the bog was always in a "shiver"!' I have never been able
to hear of any legends attached to what must have at one time been held
to be the head-quarters of the _Sidhe_ for a score of miles round it.
Of all the beings in the Irish mythological world the _Sidhe_ are,
however, apparently the oldest and the most distinctive. Beside them in
literature and general renown all other beings sink into insignificance.
A belief in them formerly dominated the whole of Irish life. The _Sidhe_
or Tuatha De Danann were a people like ourselves who inhabited the
hills--not as a rule the highest and most salient eminences, but I think
more usually the pleasant undulating slopes or gentle hill-sides--and
who lived there a life of their own, marrying or giving in marriage,
banqueting or making war, and leading there just as real a life as is
our own. All Irish literature, particularly perhaps the 'Colloquy of
the Ancients' (_Agallamh na Senórach_) abounds with reference to them.
To inquire how the Irish originally came by their belief in these
beings, the _Sidhe_ or Tuatha De Danann, is to raise a question which
cannot be answered, any more than one can answer the question, Where did
the Romans obtain their belief in Bacchus and the fauns, or the Greeks
their own belief in the beings of Olympus?
Public-domain text, read in full here on John Shaqi.
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