The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
[20] The Fata Morgana of the Straits of Messina is an example; for the
name of Morgana, whencesoever derived, was probably brought into Italy
by the poets.
[21] Dobenek, des deutschen Mittelalters und Volksglauben. Berlin, 1816.
ORIENTAL ROMANCE.[22]
[Illustration: SADEE.]
All human beings must in beauty yield
To you; a PERI I have ne'er beheld.
PERSIAN ROMANCE.
The pure and simple religion of ancient Persia, originating, it is
said, with a pastoral and hunting race among the lofty hills of
Aderbijân, or, as others think, in the elevated plains of Bactria, in
a region where light appears in all its splendour, took as its
fundamental principle the opposition between light and darkness, and
viewed that opposition as a conflict. Light was happiness; and the
people of Irân, the land of light, were the favourites of Heaven;
while those of Turân, the gloomy region beyond the mountains to the
north, were its enemies. In the realms of supernal light sits
enthroned Ormuzd, the first-born of beings; around him are the six
Amshaspands, the twenty-eight Izeds, and the countless myriads of
Ferohers.[23] In the opposite kingdom of darkness Aherman is supreme,
and his throne is encompassed by the six Arch-Deevs, and the numerous
hosts of inferior Deevs. Between these rival powers ceaseless warfare
prevails; but at the end the prince of darkness will be subdued, and
peace and happiness prevail beneath the righteous sway of Ormuzd.
From this sublime system of religion probably arose the Peri-[24] or
Fairy-system of modern Persia; and thus what was once taught by sages,
and believed by monarchs, has shared the fate of everything human, and
has sunk from its pristine rank to become the material and the
machinery of poets and romancers. The wars waged by the fanatical
successors of the Prophet, in which literature was confounded with
idolatry, have deprived us of the means of judging of this system in
its perfect form; and in what has been written respecting the Peries
and their country since Persia has received the law of Mohammed, the
admixture of the tenets and ideas of Islam is evidently perceptible.
If, however, Orientalists be right in their interpretation of the name
of Artaxerxes' queen, Parisatis, as Pari-zadeh[25] (_Peri-born_), the
Peri must be coeval with the religion of Zoroaster.
Public-domain text, read in full here on John Shaqi.
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