The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
This wife which is of _faërie_,
Of such a childe delivered is,
Fro kindè which stante all amis.
GOWER, _Legende of Constance_.
[389] The derivation of Oberon has been already given (p. 208). The
Shakspearean commentators have not thought fit to inform us why the
poet designates the Fairy-queen, Titania. It, however, presents no
difficulty. It was the belief of those days that the Fairies were the
same as the classic Nymphs, the attendants of Diana: "That fourth kind
of spritis," says King James, "quhilk be the gentilis was called
Diana, and her wandering court, and amongst us called the _Phairie_."
The Fairy-queen was therefore the same as Diana, whom Ovid (Met. iii.
173) styles Titania; Chaucer, as we have seen, calls her Proserpina.
[390]
'Twas I that led you through the painted meads,
Where the light Fairies danced upon the flowers,
Hanging on every leaf an orient pearl.
_Wisdom of Dr. Dodypoll, 1600. Steevens._
Men of fashion, in that age, wore earrings.
[391]
And the yellow-skirted Fayes
Fly after the night-steeds, leaving their moon-loved maze.
MILTON, _Ode on the Nativity_, 235.
[392] _Ouph_, Steevens complacently tells us, in the Teutonic
language, is a fairy; if by Teutonic he means the German, and we know
of no other, he merely showed his ignorance. Ouph is the same as _oaf_
(formerly spelt _aulf_), and is probably to be pronounced in the same
manner. It is formed from _elf_ by the usual change of _l_ into _u_.
[393] _i. e._ Pinch severely. The Ang.-Sax. [Old English: to] joined
to a verb or part. answers to the German _zu_ or _zer_. [Old English:
to-brecan] is to break to pieces, [Old English: to-drifan] to drive
asunder, scatter. Verbs of this kind occur in the Vision of Piers
Ploughman, in Chaucer and elsewhere. The part. is often preceded by
_all_, in the sense of the German _ganz_, quite, with which some
ignorantly join the _to_ as _all-to ruffled_ in Comus, 380, instead of
_all to-ruffled_. In Golding's Ovid (p. 15) we meet "With rugged head
as white as down, and garments _all to-torn_;" in Judges ix. 53, "and
_all to-brake_ his skull." See also Faerie Queene, iv. 7, 8; v. 8, 4,
43, 44; 9, 10.
[394] After all the commentators have written, this line is still nearly
unintelligible to us. It may relate to the supposed origin of the
fairies. For _orphan_, Warburton conjectured _ouphen_, from _ouph_.
[395] The Anglo-Saxon [Old English: Midan eard] or [Old English:
geard]; and is it not also plainly the Midgard of the Edda?
Public-domain text, read in full here on John Shaqi.
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