A braver lady never tript on land, Except the ever-living Faerie Queene, Whose virtues by her swain so written been That time shall call her high enhanced story, In his rare song, the Muse's chiefest glory. BROWN. During the sixteenth century the study of classical literature, which opened a new field to imagination, and gave it a new impulse, was eagerly and vigorously pursued. A classic ardour was widely and extensively diffused. The compositions of that age incessantly imitate and allude to the beauties and incidents of the writings of ancient Greece and Rome. Yet amid this diffusion of classic taste and knowledge, romance had by no means lost its influence. The black-letter pages of Lancelot du Lac, Perceforest, Mort d'Arthur, and the other romances of chivalry, were still listened to with solemn attention, when on winter-evenings the family of the good old knight or baron 'crowded round the ample fire,' to hear them made vocal, and probably no small degree of credence was given to the wonders they recorded. The passion for allegory, too, remained unabated. Fine moral webs were woven from the fragile threads of the Innamorato and the Furioso; and even Tasso was obliged, in compliance with the reigning taste, to extract an allegory from his divine poem; which Fairfax, when translating the Jerusalem, was careful to preserve. Spenser, therefore, when desirous of consecrating his genius to the celebration of the glories of the maiden reign, and the valiant warriors and grave statesmen who adorned it, had his materials ready prepared. Fairy-land, as described by the romancers, gave him a scene; the knights and dames with whom it was peopled, actors; and its court, its manners, and usages, a facility of transferring thither whatever real events might suit his design. It is not easy to say positively to what romance the poet was chiefly indebted for his Faery-land. We might, perhaps, venture to conjecture that his principal authority was Huon de Bordeaux, which had been translated some time before by Lord Berners, and from which it is most likely that Shakespeare took his Oberon, who was thus removed from the realms of romance, and brought back among his real kindred, the dwarfs or elves. Spenser, it is evident, was acquainted with this romance, for he says of Sir Guyon, He was an elfin born of noble state And mickle worship in his native land; Well could he tourney and in lists debate, And knighthood took of good _Sir Huon's_ hand, When with King Oberon he came to Fairy-land. B. ii. c. 1. st. vi. And here, if such a thing were to be heeded, the poet commits an anachronism in making Sir Huon, who slew the son of Charlemagne, a contemporary of Arthur.