Also, the very large amount of their income, (which has been estimated at not less than one fifth) required of the Jews to be given for the support of religion, and in charity, was intended to convey to us similar instruction. For though the law of tithes or double tithes is not binding upon us, the great sacrifices which they were required to make, are designed to have a _moral influence_ on succeeding generations. It is not the idle record of a bygone race, or of a dispensation that has vanished away; it utters a voice to us; it is the living exemplification of a principle which we are bound to adopt. If even the poor among the Jews could give so much, the poor can still give bountifully in proportion to their means,--and, were they disposed, how profusely might the rich lavish their munificence. With the fact before us of the great sacrifices the Jews were commanded to make for the support of religion in their own narrow bounds; when we consider the breadth of the field we are called to cultivate,--the spiritual necessities of the perishing millions of our race, the opportunities to reach them, the worth of the undying soul, the revenue of glory its salvation will yield the Saviour, what sacrifices ought the poor, at the present day, to make in their penury, and the rich in their abundance, to promote the glory of Christ in the salvation of souls; and how terrible the doom of those who refuse. These principles, requisitions, promises, and examples, show us that our sacrifices should be _great_, and the amount of our contributions _large_, when either the worldly or spiritual necessities of others demand our aid; while they leave the treasuries of benevolence to be filled by the spontaneous flow of each individual soul.